Jeremiah 38:2
“Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live.
English Standard Version (ESV)
Jeremiah 38:2
“Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live.
English Standard Version (ESV)
This page isn't yet indexed by search engines.
The chilling repetition of "shall live" at the end of the verse isn't just for emphasis; it highlights how precious and hard-won life itself becomes when all other possessions and comforts are lost, making survival the ultimate, albeit costly, prize. This stark choice forces people to consider what truly matters when faced with devastation.
Jeremiah, still imprisoned, delivers a stark message to the people that staying in Jerusalem means certain death from war, famine, and plague, but surrendering to the approaching Babylonian army will at least spare their lives. This declaration enrages certain princes who accuse Jeremiah of weakening the city's defense and seeking its ruin, leading them to demand his execution before King Zedekiah. The king, though seemingly acknowledging Jeremiah's prophetic authority, ultimately yields to the princes' pressure and allows them to imprison Jeremiah in a cistern.
Imagine standing at a crossroads where every path seems to lead to destruction. Jeremiah faced this reality, and his message was stark and uncompromising.
Jeremiah delivers a divine ultimatum. Staying in Jerusalem means facing a triple threat: the sword of the enemy, the gnawing famine, and the deadly pestilence. God's judgment is severe and comprehensive for those who resist His declared will.
However, a path to survival exists. Leaving the city and surrendering to the Chaldeans is presented not as an easy option, but as a way to preserve life itself. This life, saved from certain death, is described as a 'prize of war' or 'prey.' It implies a desperate escape, a loss of possessions and comfort, but ultimately, the preservation of one's very existence.
Jeremiah’s message was life-saving, yet it made him a target. Why would speaking God's truth put him in mortal danger?
The princes of Judah saw Jeremiah's message not as divine guidance, but as treason. They accused him of 'weakening the hands of the men of war' and not seeking the 'welfare of the people.' Their logic was that his words of impending doom and a path of surrender discouraged the soldiers and demoralized the city.
Ask a follow-up
Ask Sola things like:
Live chat about Jeremiah 38:2 is available in the Sola app.
This highlights a tragic irony: the prophet, commissioned by God to offer a way of escape, was branded an enemy. His words, meant to preserve life, were twisted into a plot to undermine national defense. This demonstrates how those in power, clinging to a false hope or political expediency, often persecute those who speak unwelcome divine truth.
In a world that champions fighting to the last breath, the idea of 'surrendering' to an enemy is unthinkable. Yet, Jeremiah presents it as the ultimate act of wisdom.
The counsel to 'go out to the Chaldeans' was not about cowardice, but about obedience to God's sovereign will. The city's fall was decreed, and any attempt to defy it was futile and self-destructive. Jeremiah wasn't advising a political strategy; he was relaying a divine command.
This redefines 'surrender.' It wasn't a capitulation to human weakness, but a submission to God's declared judgment and His permissive will. By giving up their city and possessions, they were not losing everything, but gaining the most precious thing: life, delivered from God's wrath through the hands of the conquerors. This act, though costly, was the path to escaping the full force of divine judgment.
Understand the original words
YHWH · Hebrew Noun
The proper name of the God of Israel, the self-existent, covenant-keeping One who revealed Himself to Moses. He is the sovereign Creator and Redeemer of His people.
chereb · Hebrew Noun
A sharp, metal weapon used in warfare; biblically, it often symbolizes divine judgment, war, or the destructive power of human conflict.
ra‘ab · Hebrew Noun
A severe shortage of food; in the Old Testament, it is frequently depicted as a covenant curse for disobedience or a tool of divine judgment upon a nation.
deber · Hebrew Noun
A deadly, widespread disease or plague; in biblical usage, it is often seen as a sign of God’s judgment upon a sinful or rebellious people.
Jeremiah's message in this verse, that staying in Jerusalem means death while surrendering to the Babylonians means life, was a dire warning delivered during the brutal siege. His words, echoing earlier prophecies, were seen as treasonous by the princes, highlighting the desperate situation and the conflict between divine command and political expediency.
c. 605 BC
First Babylonian Deportation
Nebuchadnezzar deports thousands of Judeans, including members of the royal family and skilled workers, to Babylon. This event marks the beginning of Judah's subjugation.
c. 597 BC
Second Babylonian Deportation
Following a rebellion, Nebuchadnezzar deports more Judeans, including King Jehoiachin and the prophet Ezekiel, to Babylon. Jerusalem's temple is plundered.
c. 589-587 BC— this verse
Siege of Jerusalem
Nebuchadnezzar lays siege to Jerusalem after King Zedekiah rebels against Babylonian rule. The siege lasts for about 18 months, leading to extreme famine and suffering within the city.
c. 587-586 BC
Fall of Jerusalem
The Babylonian army breaches Jerusalem's walls, leading to the destruction of the city and the Temple. Many survivors are deported to Babylon.
This passage is almost identical to Jeremiah 38:2, showing God's consistent message to Jerusalem that surrender was the only path to survival amidst impending destruction.
Ezekiel 4:4-6Ezekiel's symbolic actions also represented judgment and a specific duration for the people's suffering, mirroring the unavoidable consequences of disobedience that Jeremiah proclaimed.
Deuteronomy 28:64-66This passage from Deuteronomy foreshadows the scattering and severe suffering that would come upon Israel for their disobedience, aligning with the dire fate Jeremiah warned of for those who remained in the city.
Matthew 10:39Jesus echoes this idea of losing one's life to truly find it, a concept similar to Jeremiah's message that saving one's life required a 'loss' (giving up the city and possessions) as a prize.
calvinJeremiah 38:1-4: "Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,"
Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,
Et audivit Saphatias fillus Matthew tam, et Guadalias filius Passhur, e…
pooleJeremiah 38:2: "Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live."
As to what is Jeremiah 38:3 , it is no more than had for some time been the constant tenor of this prophet’s prophecies. The crime seemeth to lie in this, that in such a time of extreme danger he should repeat this prophecy, and also advise the people to leave…
The chilling repetition of "shall live" at the end of the verse isn't just for emphasis; it highlights how precious and hard-won life itself becomes when all other possessions and comforts are lost, making survival the ultimate, albeit costly, prize. This stark choice forces people to consider what truly matters when faced with devastation.
Jeremiah, still imprisoned, delivers a stark message to the people that staying in Jerusalem means certain death from war, famine, and plague, but surrendering to the approaching Babylonian army will at least spare their lives. This declaration enrages certain princes who accuse Jeremiah of weakening the city's defense and seeking its ruin, leading them to demand his execution before King Zedekiah. The king, though seemingly acknowledging Jeremiah's prophetic authority, ultimately yields to the princes' pressure and allows them to imprison Jeremiah in a cistern.
Jeremiah, still imprisoned, delivers a stark message to the people that staying in Jerusalem means certain death from war, famine, and plague, but surrendering to the approaching Babylonian army will at least spare their lives. This declaration enrages certain princes who accuse Jeremiah of weakening the city's defense and seeking its ruin, leading them to demand his execution before King Zedekiah. The king, though seemingly acknowledging Jeremiah's prophetic authority, ultimately yields to the princes' pressure and allows them to imprison Jeremiah in a cistern.
"“Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live." — The chilling repetition of "shall live" at the end of the verse isn't just for emphasis; it highlights how precious and hard-won life itself becomes when all other possessions and comforts are lost,…
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.