Jeremiah 29:7
But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.
English Standard Version (ESV)
Jeremiah 29:7
But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.
English Standard Version (ESV)
This page isn't yet indexed by search engines.
This verse flips the script on typical exilic thinking by commanding the Israelites to actively invest in their captors' welfare, not just endure their situation. It's a radical call to find their own peace by genuinely seeking the well-being of the very place that holds them captive, demonstrating a profound interconnectedness of their destinies.
Sent to exile in Babylon by Nebuchadnezzar, the captured Israelites receive a letter from Jeremiah that instructs them to settle in and build lives, rather than expecting an immediate return. Instead of plotting rebellion, they are to actively seek the well-being of the city that now holds them, recognizing that their own peace and security are tied to its prosperity. This unexpected counsel challenges their desire for vengeance and instead calls for patient endurance and a commitment to good citizenship, even in captivity.
Understand the original words
golah · Hebrew Noun
A state of separation from one's homeland, often as a divine judgment for sin, which serves as a testing ground for faith and faithfulness to God in a foreign land.
shalom · Hebrew Noun
A comprehensive term encompassing peace, prosperity, health, completeness, and wholeness; it signifies God’s desire for the flourishing of his people even in difficult circumstances.
Ask a follow-up
Ask Sola things like:
Live chat about Jeremiah 29:7 is available in the Sola app.
YHWH · Hebrew Noun
The supreme personal name of God in the Old Testament, representing His covenantal faithfulness, holiness, and self-existence.
This verse was a radical call to faithfulness and civic responsibility amidst forced displacement. It challenged the exiles' natural desire for revenge, urging them to invest in the well-being of their captors' society, recognizing that their own safety and peace were tied to it.
605 BC
First Deportation to Babylon
Nebuchadnezzar's forces conquer Judah, and a first group of Jewish exiles, including Daniel, are taken to Babylon.
597 BC
Second Deportation
A larger group of Judeans, including Ezekiel the prophet, are exiled to Babylon after Jehoiachin's rebellion.
c. 586 BC
Destruction of Jerusalem and Temple
Nebuchadnezzar destroys Jerusalem and the Temple, with most remaining Judeans now forced into exile in Babylon.
c. 580 BC— this verse
Jeremiah Sends Letter to Exiles
Jeremiah, still in or near Jerusalem, writes a letter to the exiles in Babylon, containing God's instructions for their life there.
c. 539 BC
Fall of Babylon
Babylon is conquered by the Persians under Cyrus the Great.
538 BC
Edict of Cyrus
Cyrus allows the Jewish exiles to return to Jerusalem and rebuild their Temple.
Paul echoes Jeremiah's call to respect governing authorities, even if they aren't ideal, because they are established by God for order.
1 Timothy 2:1-2This passage expands on Jeremiah's command by explicitly instructing believers to pray for kings and all in authority, fostering peace for the community.
Matthew 5:44Jesus elevates the principle, commanding believers to love their enemies and pray for those who persecute them, demonstrating a deeper fulfillment of seeking the welfare of others.
Luke 9:54-56Jesus rebukes His disciples for wanting to call down fire on a Samaritan village, showing a similar spirit to Jeremiah's directive to seek peace rather than immediate vengeance.
barnesJeremiah 29:7: "And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace."
Seek the peace of the city ... - Not only because their welfare for seventy years was bound up with that of Babylon, but because it would have degraded their whole moral nature to have lived as conspirators, banded together against the country that was for the time their home.
ellicottJeremiah 29:7: "And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace."
(7) And seek the peace of the city . . . —This was, we may believe, the hardest command of all. To refrain from all curses and imprecations, even from such as came from the lips of those who hung their harps on the willows by the waters of Babylon (Psalms 137), to pray for the peace and prosperity of the city where th…
This verse flips the script on typical exilic thinking by commanding the Israelites to actively invest in their captors' welfare, not just endure their situation. It's a radical call to find their own peace by genuinely seeking the well-being of the very place that holds them captive, demonstrating a profound interconnectedness of their destinies.
Sent to exile in Babylon by Nebuchadnezzar, the captured Israelites receive a letter from Jeremiah that instructs them to settle in and build lives, rather than expecting an immediate return. Instead of plotting rebellion, they are to actively seek the well-being of the city that now holds them, recognizing that their own peace and security are tied to its prosperity. This unexpected counsel challenges their desire for vengeance and instead calls for patient endurance and a commitment to good citizenship, even in captivity.
Sent to exile in Babylon by Nebuchadnezzar, the captured Israelites receive a letter from Jeremiah that instructs them to settle in and build lives, rather than expecting an immediate return. Instead of plotting rebellion, they are to actively seek the well-being of the city that now holds them, recognizing that their own peace and security are tied to its prosperity. This unexpected counsel challenges their desire for vengeance and instead calls for patient endurance and a commitment to good citizenship, even in captivity.
"But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare." — This verse flips the script on typical exilic thinking by commanding the Israelites to actively invest in their captors' welfare, not just endure their situation. It's a radical call to find their ow…
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.