O land, land, land, hear the word of the LORD!
English Standard Version (ESV)
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Jeremiah 22:29
What does Jeremiah 22:29 mean?
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Jeremiah 22:29
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The triple repetition of "land, land, land" isn't just for emphasis; it's a desperate call to the very foundation of their existence, highlighting the people's stubborn deafness and foreshadowing a judgment so profound it shakes the earth itself. This isn't just a warning; it's God etching a stark reality into the very fabric of their history because they refuse to listen.
O land, land, land, hear the word of the LORD!
English Standard Version (ESV)
The prophet Jeremiah is delivering a harsh judgment against the corrupt leaders and the land of Judah. After condemning King Jehoiakim and his oppressive rule, the focus shifts to his successor, King Jehoiachin (also called Coniah), pronouncing a curse of childlessness and lack of prosperity upon him and his lineage. This sets the stage for a pronouncement of doom for the entire nation.
Why would God have Jeremiah repeat 'land, land, land'? It’s more than just emphasis – it’s a divine urgency directed at a very specific audience.
The threefold repetition of "land" (or "earth" in some translations) in Jeremiah 22:29 isn't just poetic flair. It signifies extreme importance and urgency. Think of it like a parent calling their child’s name three times when they need immediate attention, or a persistent alarm bell.
The prophecy against King Jeconiah is stark: 'Write this man childless.' But didn't he have children? This reveals a crucial distinction between literal offspring and legitimate royal succession.
The prophecy that King Jeconiah (also called Jehoiachin) be 'written childless' carries immense weight, especially when we know he actually had sons. This isn't about biological posterity but about dynastic continuity on the throne of David.
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Understand the original words
Yahweh · Hebrew Proper Noun
Refers to Yahweh, the covenant-keeping God of Israel who revealed Himself to Moses. He is the sovereign Creator and Ruler who speaks through the prophets to command, warn, and judge His people.
The threefold call to 'O land, land, land!' emphasizes the profound judgment about to fall on Judah and its monarchy, a judgment so severe that the royal line of David would be broken, not to produce a king on the throne of Judah again until the coming of the Messiah.
c. 609 BC
Reign of Jehoiakim
Jeremiah prophesies during the turbulent reigns of Jehoiakim and his successors, a period marked by Babylonian pressure and corruption within Judah's leadership.
605 BC
First Babylonian Deportation
Nebuchadnezzar, king of Babylon, deports skilled workers and some nobility from Jerusalem, including figures like Daniel, signaling the growing threat of Babylonian dominance.
c. 598-597 BC— this verse
Siege and Fall of Jerusalem
Nebuchadnezzar besieges Jerusalem. Jehoiachin, Jehoiakim's son and successor, surrenders after only three months.
597 BC
Second Babylonian Deportation
Jehoiachin, his family, and thousands of the prominent citizens of Judah are exiled to Babylon, fulfilling prophecies of judgment.
c. 597 BC
Zedekiah's Reign Begins
Nebuchadnezzar installs Zedekiah, Jehoiakim's brother, as king of Judah. Jeremiah continues to prophesy amidst growing unrest and failed attempts at rebellion.
586 BC
Destruction of Jerusalem and Temple
After a prolonged siege and rebellion, Nebuchadnezzar destroys Jerusalem and its Temple, ending the Davidic monarchy and leading to a final, massive deportation.
This passage also features the repeated 'house' or 'temple' to emphasize God's judgment and the people's hardened hearts, mirroring Jeremiah's threefold 'land' here.
Isaiah 1:2The prophet Isaiah calls upon heaven and earth to listen to God's word, showing that this type of grand cosmic address is used when a message is of utmost importance and gravity.
Luke 22:31Jesus uses a similar threefold repetition with 'Simon, Simon' to emphasize a critical moment and warning to his disciple, demonstrating how this emphatic structure conveys serious spiritual import.
Ezekiel 21:26-27This passage also involves a threefold repetition ('Remove, remove, remove') concerning the removal of the crown, highlighting the end of Davidic kingship and echoing Jeremiah's message about the failure of the royal line.
Psalm 89:30-37This psalm speaks of God's covenant promise for an everlasting Davidic dynasty, providing the backdrop against which Jeremiah's prophecy of the line's failure, and the subsequent hope in Christ, becomes so profound.
barnesJeremiah 22:29: "O earth, earth, earth, hear the word of the LORD."
Earth - On the repetition compare Jeremiah 7:4 note.
calvinJeremiah 22:29-30: "O earth, earth, earth, hear the word of the LORD."
- Sic dicit Jehova, Scribite virum hunc orbum (vel, solitarium) virum, cui prospere non erit in diebus suis; quia prospere non habebit quisquam ex semine ejus sedens super solium Davidis et dominans adhuc in Jehudah.
The Prophet more fully confirms what I have lately referred to; and the repetition was not superfluous in exclaiming "earth" three times, for as the hardness of iron is overcome by the repeated strokes of the…
The triple repetition of "land, land, land" isn't just for emphasis; it's a desperate call to the very foundation of their existence, highlighting the people's stubborn deafness and foreshadowing a judgment so profound it shakes the earth itself. This isn't just a warning; it's God etching a stark reality into the very fabric of their history because they refuse to listen.
The prophet Jeremiah is delivering a harsh judgment against the corrupt leaders and the land of Judah. After condemning King Jehoiakim and his oppressive rule, the focus shifts to his successor, King Jehoiachin (also called Coniah), pronouncing a curse of childlessness and lack of prosperity upon him and his lineage. This sets the stage for a pronouncement of doom for the entire nation.
The prophet Jeremiah is delivering a harsh judgment against the corrupt leaders and the land of Judah. After condemning King Jehoiakim and his oppressive rule, the focus shifts to his successor, King Jehoiachin (also called Coniah), pronouncing a curse of childlessness and lack of prosperity upon him and his lineage. This sets the stage for a pronouncement of doom for the entire nation.
"O land, land, land, hear the word of the LORD!" — The triple repetition of "land, land, land" isn't just for emphasis; it's a desperate call to the very foundation of their existence, highlighting the people's stubborn deafness and foreshadowing a j…
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Last reviewed October 2026