Jeremiah 21:10
For I have set my face against this city for harm and not for good, declares the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.’
English Standard Version (ESV)
Jeremiah 21:10
For I have set my face against this city for harm and not for good, declares the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.’
English Standard Version (ESV)
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What's striking here is that "setting my face against" isn't just a passive disfavor, but an active, unyielding determination to bring judgment. This wasn't a hesitant decision; God's gaze was fixed on Jerusalem for harm, not a hopeful turn for good, signaling a point of no return.
King Zedekiah, facing the Babylonian siege, sends messengers to Jeremiah, desperately asking if Jerusalem can be saved. Jeremiah's answer is stark: God has turned against the city because of its persistent sin, not to bless it. This pronouncement is not just about a military defeat but a divine judgment, foreshadowing Jerusalem's complete destruction by the Babylonian king's forces.
When God declares judgment, it’s not a casual thought or a passing mood. This verse uses powerful imagery to show His absolute determination.
The phrase 'I have set my face against this city' is incredibly strong. It doesn't just mean God is angry; it means He has a fixed, unchangeable resolve. Think of it like setting your jaw and looking with unwavering purpose at a goal. God's gaze here is fixed on Jerusalem, not with affection, but with the serious intention of bringing about judgment. This isn't a sign of His capriciousness, but of His righteous response to persistent sin.
Jerusalem's destruction is declared, but who is the agent? The answer reveals a profound truth about how God carries out His justice.
God's judgment on Jerusalem comes through the agency of the Babylonian king. This isn't to say the Babylonians were righteous, but that God sovereignly uses even wicked nations as instruments to execute His justice against sin. The city will be 'given into the hand of the king of Babylon,' and he 'shall burn it with fire.' This highlights that God's judgment is not always immediate or supernatural; sometimes, it involves human actions fulfilling His divine decree.
The prediction of burning isn't just a detail of destruction; it symbolizes a complete and devastating purging.
The finality of the judgment is sealed with the declaration that Jerusalem 'shall burn it with fire.' Fire in Scripture often represents purification, but here it signifies complete devastation and judgment, consuming what is impure and unfit. This wasn't just about capturing a city; it was about God purging His people after their persistent rebellion. The burning of the city, including the Temple, was a stark and terrible sign that the covenant relationship had been broken by their sin, and the consequences were absolute.
Understand the original words
panim · Hebrew Noun
A metaphor signifying God's direct, focused attention or presence. To set one's face against someone signifies divine opposition, judgment, and the active withholding of favor.
This prophecy wasn't delivered in a vacuum but during the brutal siege of Jerusalem, a direct consequence of Zedekiah's rebellion. The harsh words were meant for a city and its leaders facing imminent, devastating judgment.
597 BC
First Babylonian Deportation
Nebuchadnezzar II of Babylon conquers Jerusalem, deports King Jehoiachin and many elites to Babylon, and installs Zedekiah as a puppet king.
c. 589 BC
Siege of Jerusalem Begins
King Zedekiah rebels against Babylon, prompting Nebuchadnezzar to lay siege to Jerusalem. The city faces severe hardship and dwindling hope.
c. 588 BC— this verse
Zedekiah Seeks Jeremiah's Counsel
King Zedekiah sends messengers to Jeremiah, desperately seeking divine intervention or a favorable prophecy amid the escalating siege.
c. 587 BC
Babylonian Forces Breach Walls
After a lengthy siege, Babylonian forces finally breach Jerusalem's defenses, leading to the city's fall.
This passage outlines God's judgment for disobedience, including sending enemies and distress, mirroring Jeremiah's message of God turning 'his face against' Israel for harm due to their sins.
Deuteronomy 28:49-50It describes a distant nation that God will raise up to conquer and destroy Israel, a prophecy that finds its stark fulfillment in the Babylonian conquest detailed in Jeremiah 21:10.
Jeremiah 52:12-13This passage directly records the fulfillment of Jeremiah 21:10, detailing how the Babylonians burned Jerusalem and its palaces with fire after the siege.
Ezekiel 4:3Ezekiel is commanded to act out the siege and destruction of Jerusalem, symbolizing the coming judgment described by Jeremiah, highlighting the city's impending doom.
cambridgeJeremiah 21:10: "For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire."
10 . I have set my face upon this city ] Cp. Jeremiah 44:11 ; Amos 9:4 . The phrase occurs in a good sense in Jeremiah 26:6 .
clarkeJeremiah 21:10: "For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire."
He shall burn it with fire - What a heavy message to all; and especially to them who had any fear of God, or reverence for the temple and its sacred services!
What's striking here is that "setting my face against" isn't just a passive disfavor, but an active, unyielding determination to bring judgment. This wasn't a hesitant decision; God's gaze was fixed on Jerusalem for harm, not a hopeful turn for good, signaling a point of no return.
King Zedekiah, facing the Babylonian siege, sends messengers to Jeremiah, desperately asking if Jerusalem can be saved. Jeremiah's answer is stark: God has turned against the city because of its persistent sin, not to bless it. This pronouncement is not just about a military defeat but a divine judgment, foreshadowing Jerusalem's complete destruction by the Babylonian king's forces.
King Zedekiah, facing the Babylonian siege, sends messengers to Jeremiah, desperately asking if Jerusalem can be saved. Jeremiah's answer is stark: God has turned against the city because of its persistent sin, not to bless it. This pronouncement is not just about a military defeat but a divine judgment, foreshadowing Jerusalem's complete destruction by the Babylonian king's forces.
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587 BC
Destruction of Jerusalem and Temple
Nebuchadnezzar's army systematically destroys Jerusalem, including the Temple, palaces, and homes, fulfilling God's judgment.
c. 586 BC
Second Babylonian Deportation
The remaining population of Jerusalem is deported to Babylon, leaving the land largely desolate.
"For I have set my face against this city for harm and not for good, declares the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.’" — What's striking here is that "setting my face against" isn't just a passive disfavor, but an active, unyielding determination to bring judgment. This wasn't a hesitant decision; God's gaze was fixed…