Jeremiah 16:14-15
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This verse highlights a profound shift: the Exodus from Egypt, the ultimate display of God's power, will eventually be overshadowed. The future deliverance God orchestrates will be so astonishing that it will eclipse even the memory of His mighty rescue from Egyptian bondage.
“Therefore, behold, the days are coming, declares the LORD, when it shall no longer be said, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,’ but ‘As the LORD lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.’ For I will bring them back to their own land that I gave to their fathers.
English Standard Version (ESV)
The Lord is about to bring a judgment so devastating that the miraculous exodus from Egypt will seem like a minor event in comparison. While the previous verses detail God's impending judgment and scattering of His people due to their persistent sin, this passage pivots to offer a glimpse of future redemption. This future deliverance, marked by a return from exile and a restoration of their land, will be so extraordinary that it will overshadow the memory of the original Exodus.
Remember God's incredible rescue of Israel from Egypt? Jeremiah says a future event will make even that seem like a warm-up. How can this be?
The Exodus from Egypt was foundational for Israel. It was the ultimate demonstration of God's power and faithfulness, a story retold for generations. So, when Jeremiah says, 'it shall no longer be said, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,’' it's a profound statement.
This doesn't mean the Exodus wasn't amazing. It means that a future deliverance will be so much greater, so much more powerful, that it will dwarf the memory of the first. The commentators suggest that the coming exile to Babylon, and the subsequent return, will be a more severe trial and a more miraculous rescue than the slavery and liberation from Egypt. This future redemption will become the new benchmark for God's mighty acts.
Jeremiah often delivered tough messages, but he wasn't just about doom. How does this verse blend severe warning with a glimmer of future hope?
This verse is a perfect example of how God's prophets delivered complex messages. While the primary focus here is on the severity of the coming exile – so bad that the deliverance from it will eclipse the Exodus – it simultaneously points to the certainty of that future deliverance.
Think of it this way: God is using the greatest redemptive act in Israel's history (the Exodus) as a point of reference. By saying this reference point will be surpassed, He’s not diminishing His past faithfulness, but magnifying His future faithfulness. He’s saying, 'Yes, I saved them from Egypt, but I will save them again from an even worse situation, proving My power and love in an unprecedented way.' This promise of a greater redemption serves as a powerful counterpoint to the impending judgment.
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Understand the original words
Yisra'el · Hebrew Noun
The Hebrew term for the descendants of Jacob/Israel, who are God’s chosen covenant people. The term signifies their identity as those set apart by God for His purposes and through whom His redemptive plan is mediated.
Jeremiah is saying that the upcoming exile will be so terrible, so complete, that even the great deliverance from Egypt will seem minor in comparison. The memory of that Exodus, a cornerstone of Israel's identity, will be overshadowed by the newness of God's, albeit painful, work in their future.
c. 1446 BC
Exodus from Egypt
God miraculously delivers the Israelites from slavery in Egypt, a foundational event in their history and faith. This event was a defining moment of God's power and faithfulness.
Late 8th century BC
Assyrian Exile of Northern Kingdom
The Assyrian Empire conquers the northern kingdom of Israel, exiling many of its people. This event served as a severe warning of the consequences of unfaithfulness.
605 BC
First Babylonian Deportation
Nebuchadnezzar of Babylon begins deporting Judeans, including members of the royal family and educated elite, to Babylon. This marks the beginning of the Babylonian exile.
597 BC
Second Babylonian Deportation
More Judeans, including the prophet Ezekiel, are exiled to Babylon by Nebuchadnezzar. The temple in Jerusalem is also plundered during this event.
586 BC— this verse
Destruction of Jerusalem and Temple
The Babylonians under Nebuchadnezzar destroy Jerusalem and its magnificent temple, exiling the remaining population. This is the most devastating blow to Judah.
c. 550 BC - 539 BC
Babylonian Exile
The Judean people live in exile in Babylon and surrounding regions. This period profoundly shapes their identity and relationship with God.
This passage directly contrasts the former mighty acts of God, like the Exodus, with even greater future acts, echoing the sentiment in Jeremiah that a new, more astonishing deliverance is coming.
Jeremiah 23:7-8This passage presents a parallel promise of future redemption, explicitly stating that the deliverance from the Babylonian captivity will be remembered more than the Exodus from Egypt, reinforcing Jeremiah 16:14's core message.
Exodus 15:11This prophetic song from the Exodus celebrates God's incomparable might and holiness in liberating His people from Egypt, highlighting the historical significance of that event that Jeremiah states will be overshadowed by future acts of God.
Ezekiel 36:22-24These verses speak of God's future restoration of Israel for His own name's sake, a promise that aligns with Jeremiah's prophecy of a divine intervention so powerful it will eclipse even the memory of the Exodus.
clarkeJeremiah 16:14: "Therefore, behold, the days come, saith the LORD, that it shall no more be said, The LORD liveth, that brought up the children of Israel out of the land of Egypt;"
The Lord liveth, that brought up - See Isaiah 43:18 .
calvinJeremiah 16:14-15: "Therefore, behold, the days come, saith the LORD, that it shall no more be said, The LORD liveth, that brought up the children of Israel out of the land of Egypt;"
But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
Quin potius, vivit Jehova, qui ascendere fecit filios Israel e terra Aquilonis, et ex omni…
This verse highlights a profound shift: the Exodus from Egypt, the ultimate display of God's power, will eventually be overshadowed. The future deliverance God orchestrates will be so astonishing that it will eclipse even the memory of His mighty rescue from Egyptian bondage.
The Lord is about to bring a judgment so devastating that the miraculous exodus from Egypt will seem like a minor event in comparison. While the previous verses detail God's impending judgment and scattering of His people due to their persistent sin, this passage pivots to offer a glimpse of future redemption. This future deliverance, marked by a return from exile and a restoration of their land, will be so extraordinary that it will overshadow the memory of the original Exodus.
The Lord is about to bring a judgment so devastating that the miraculous exodus from Egypt will seem like a minor event in comparison. While the previous verses detail God's impending judgment and scattering of His people due to their persistent sin, this passage pivots to offer a glimpse of future redemption. This future deliverance, marked by a return from exile and a restoration of their land, will be so extraordinary that it will overshadow the memory of the original Exodus.
"“Therefore, behold, the days are coming, declares the LORD, when it shall no longer be said, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,’ but ‘As the LORD lives who brought up the people of Israel out o…" — This verse highlights a profound shift: the Exodus from Egypt, the ultimate display of God's power, will eventually be overshadowed. The future deliverance God orchestrates will be so astonishing tha…
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Last reviewed October 2026
