Isaiah 62:11
Behold, the LORD has proclaimed to the end of the earth: Say to the daughter of Zion, “Behold, your salvation comes; behold, his reward is with him, and his recompense before him.”
English Standard Version (ESV)
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The verse emphasizes that Zion's salvation isn't just arriving, but is inherently linked to the Savior himself. He comes with his reward and with his work already laid out, implying that salvation is not a passive event but a powerful, purposeful action on God's part. It's a divine package deal: the rescuer and his recompense arrive together, demonstrating the completeness and certainty of His coming.
Following the previous calls for Jerusalem's restoration and purification, this verse announces a divine proclamation reaching the ends of the earth. It directly addresses Zion, declaring that her salvation is imminent, and that the one bringing it carries both his reward and his recompense with him. This echoes earlier prophecies of God's coming to redeem His people, framing the impending return from exile and future redemptions as divinely orchestrated events with divine justice and reward tied to them.
Imagine news so monumental it's broadcast to the entire planet. This verse describes just that, reaching 'unto the end of the earth.'
This isn't just a local announcement for Jerusalem; it's a global declaration from the Lord Himself. The proclamation is meant for everyone, stretching to the farthest reaches of the known world.
A Divine Decree
The Lord doesn't just whisper this good news; He 'has proclaimed' it. This implies an authoritative and public declaration, like a king issuing a decree.
Reaching All People
The phrase 'unto the end of the earth' emphasizes the immense scope of this message. It signifies that the salvation being announced is not limited by geography or any group of people. It's for all of humanity.
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The verse points to 'your salvation' coming, but immediately connects it to 'his reward' and 'his recompense.' What does this tell us about the one who brings deliverance?
This passage reveals a profound truth about the nature of salvation and the one who brings it.
Salvation Personified
When the verse says, 'Behold, your salvation comes,' it's not just talking about an event. Many ancient translations and interpreters understand this to mean 'Behold, your Savior comes.' This points to a person, not just a circumstance.
A Savior with Purpose
Crucially, this Savior 'his reward is with him, and his recompense before him.' This indicates that His coming is not just to rescue, but also to bring justice, to fulfill His mission, and to reward faithfulness. His work is purposeful and intentional, with both what He gives and what He does clearly in view.
Understand the original words
Yahweh · Hebrew Proper Noun
The personal name of the one true God in the Old Testament, denoting His covenantal faithfulness, eternal self-existence, and His unique relationship with His people Israel.
yeshu‘ah · Hebrew Noun
The process of being saved, delivered, or set free from danger, enemies, or judgment; in Scripture, it primarily points to God's ultimate act of rescuing His people, culminating in the person and work of Jesus Christ.
sakar · Hebrew Noun
Refers to the compensation or wages given in response to deeds; in a theological sense, it often represents the fruit of God’s redemptive work or the justice He brings to His people and the world.
pe‘ullah · Hebrew Noun
A payment, repayment, or recompense for services rendered or actions taken; it emphasizes that God will fulfill His promises and balance the scales of justice for His people.
This prophecy speaks of a coming salvation, initially fulfilled by Cyrus's decree allowing the exiles to return and rebuild. It points to a liberation that restores hope and livelihood, but the commentators also see a deeper, ultimate fulfillment in the coming of the Messiah.
605 BC
First Deportation to Babylon
Under King Nebuchadnezzar, a portion of the Judean nobility and skilled workers are taken captive to Babylon, marking the beginning of the Babylonian exile.
586 BC
Fall of Jerusalem and Temple Destruction
Nebuchadnezzar destroys Jerusalem and its Temple, exiling the majority of the remaining population to Babylon. This event is a profound crisis for Jewish identity and faith.
539 BC
Cyrus the Great Conquers Babylon
Cyrus the Great of Persia overthrows the Babylonian Empire, ushering in a new era for the region and its captive peoples.
538 BC— this verse
Cyrus's Decree for Return
Cyrus issues a decree allowing the exiled Jews to return to their homeland and rebuild their Temple in Jerusalem. This is seen as a divine act of salvation and restoration.
c. 516 BC
Dedication of the Second Temple
The rebuilt Temple in Jerusalem is dedicated, symbolizing the continuation of worship and the return of a remnant community to their land.
gillIsaiah 62:11: "Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him."
Behold, the Lord hath proclaimed unto the end of the world,.... This is not to be interpreted of the proclamation by Cyrus, giving liberty to the people of the Jews to return to their own land, for that did not reach to the end of the world; but of the proclamation of the Gospel, which, as when first pu…
pulpitIsaiah 62:11: "Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him."
Verse 11. - Meanwhile Jehovah, by his angels or his prophets, causes it to be made known to the ends of the earth that the redemption of Israel draws nigh, and that Zion's" salvation" approaches. His reward is with him, etc. The words are repeated from Isaiah 40:10. Here they are certainly said of Israe…
The verse emphasizes that Zion's salvation isn't just arriving, but is inherently linked to the Savior himself. He comes with his reward and with his work already laid out, implying that salvation is not a passive event but a powerful, purposeful action on God's part. It's a divine package deal: the rescuer and his recompense arrive together, demonstrating the completeness and certainty of His coming.
Following the previous calls for Jerusalem's restoration and purification, this verse announces a divine proclamation reaching the ends of the earth. It directly addresses Zion, declaring that her salvation is imminent, and that the one bringing it carries both his reward and his recompense with him. This echoes earlier prophecies of God's coming to redeem His people, framing the impending return from exile and future redemptions as divinely orchestrated events with divine justice and reward tied to them.
Following the previous calls for Jerusalem's restoration and purification, this verse announces a divine proclamation reaching the ends of the earth. It directly addresses Zion, declaring that her salvation is imminent, and that the one bringing it carries both his reward and his recompense with him. This echoes earlier prophecies of God's coming to redeem His people, framing the impending return from exile and future redemptions as divinely orchestrated events with divine justice and reward tied to them.
"Behold, the LORD has proclaimed to the end of the earth: Say to the daughter of Zion, “Behold, your salvation comes; behold, his reward is with him, and his recompense before him.”" — The verse emphasizes that Zion's salvation isn't just arriving, but is inherently linked to the Savior himself. He comes with his reward and with his work already laid out, implying that salvatio…
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