Isaiah 52:15
so shall he sprinkle many nations. Kings shall shut their mouths because of him, for that which has not been told them they see, and that which they have not heard they understand.
English Standard Version (ESV)
Isaiah 52:15
so shall he sprinkle many nations. Kings shall shut their mouths because of him, for that which has not been told them they see, and that which they have not heard they understand.
English Standard Version (ESV)
This page isn't yet indexed by search engines.
The verse pivots from the Servant's marred appearance to how this same figure will "sprinkle" many nations. This isn't about a physical act, but rather how his sacrifice will cleanse and purify nations, leading kings to be silenced not in horror, but in profound, astonished reverence for truths they never imagined.
This passage immediately follows the description of the Suffering Servant's disfigurement and astonishment, highlighting how incredibly marred his appearance was. The text then pivots to the Servant's future impact: he will not only surprise many nations with his work but also captivate their leaders, who will be silenced by a revelation they never anticipated. This sets up a profound mystery of divine revelation and salvation unfolding on a global scale.
Understand the original words
nazah · Hebrew Verb
A term often used in priestly contexts for the ritual act of purifying or consecrating people or objects by applying blood or water. In a prophetic context, it signifies the cleansing efficacy of the Servant's sacrifice on behalf of the nations.
This verse speaks of the Servant's suffering leading to a surprising, awe-inspiring mission that extends far beyond Israel, a concept utterly foreign to many nations and rulers at the time of Isaiah, but powerfully realized in the spread of the Gospel after Jesus's resurrection.
c. 740 BC
Isaiah's Ministry in Judah
Isaiah prophesied during a period of political instability and impending threat from the Neo-Assyrian Empire, delivering messages of judgment and hope to the Kingdom of Judah.
586 BC
Destruction of Jerusalem and First Temple
The Babylonians, under Nebuchadnezzar II, conquered Judah, destroyed Jerusalem and the Temple, and exiled a significant portion of the population to Babylon.
539 BC
Cyrus the Great Conquers Babylon
Cyrus the Great of Persia defeated the Babylonian Empire, leading to the decree allowing exiled peoples, including the Jews, to return to their homelands.
c. 520 BC
Rebuilding of the Second Temple
Under the leadership of figures like Zerubbabel and Joshua the high priest, the Jewish exiles began the process of rebuilding the Temple in Jerusalem, facing opposition.
This passage directly quotes Isaiah 52:15 in the context of the Apostle Paul explaining his mission to the Gentiles, highlighting how Christ's work and message, previously unknown, are revealed to them.
Hebrews 10:22The concept of 'sprinkling' in Isaiah 52:15 is powerfully echoed in the 'sprinkling of the blood of Jesus,' which cleanses believers, connecting the prophetic imagery to the atoning work of Christ.
Philippians 2:5-11This passage describes Christ's humbling himself and then being exalted, mirroring the 'astonishment' at his marred appearance followed by the awe of kings in Isaiah 52:15, illustrating the paradox of suffering and glory.
Isaiah 63:1-6Isaiah 63 describes the triumphant return of a powerful figure stained from his work, which parallels the victorious Servant in Isaiah 52 whose actions bring about the subjection and awe of nations and kings.
barnesIsaiah 52:15: "So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider."
So - (כן kên). This word corresponds to 'as' (כאשׁר ka'ăsher) in the former verse. 'In like manner as many were astonished or shocked at thee - so shall he sprinkle many nations.' The one is to be in some respects commensurate with the other. The comparison seems to consist of two points: 1.…
wesleyIsaiah 52:15: "So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider."
52:15 So - His exaltation shall be answerable to his humiliation. Sprinkle - With his word or doctrine; which being often compared to rain or water, may be said to be sprinkled, as it is said to be dropped, Deut 32:2 Ezek 20:46. Kings - Shall be silent before him out of profound humility, reveren…
The verse pivots from the Servant's marred appearance to how this same figure will "sprinkle" many nations. This isn't about a physical act, but rather how his sacrifice will cleanse and purify nations, leading kings to be silenced not in horror, but in profound, astonished reverence for truths they never imagined.
This passage immediately follows the description of the Suffering Servant's disfigurement and astonishment, highlighting how incredibly marred his appearance was. The text then pivots to the Servant's future impact: he will not only surprise many nations with his work but also captivate their leaders, who will be silenced by a revelation they never anticipated. This sets up a profound mystery of divine revelation and salvation unfolding on a global scale.
This passage immediately follows the description of the Suffering Servant's disfigurement and astonishment, highlighting how incredibly marred his appearance was. The text then pivots to the Servant's future impact: he will not only surprise many nations with his work but also captivate their leaders, who will be silenced by a revelation they never anticipated. This sets up a profound mystery of divine revelation and salvation unfolding on a global scale.
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.
Ask a follow-up
Ask Sola things like:
Live chat about Isaiah 52:15 is available in the Sola app.
c. 4th - 1st century BC
Second Temple Period
This era saw the consolidation of Jewish life and religious practice in Judea, under various foreign powers, with ongoing messianic expectations.
c. AD 30 - 33— this verse
Crucifixion and Resurrection of Jesus
The central events of Christianity: Jesus's crucifixion, his burial, and his resurrection from the dead, as understood by believers.
c. AD 40 - 60
Apostolic Ministry to Gentiles
The Apostle Paul and others actively spread the Gospel to the Gentile nations, fulfilling prophecies about the Servant's mission extending beyond Israel.
"so shall he sprinkle many nations. Kings shall shut their mouths because of him, for that which has not been told them they see, and that which they have not heard they understand." — The verse pivots from the Servant's marred appearance to how this same figure will "sprinkle" many nations. This isn't about a physical act, but rather how his sacrifice will cleanse and purify nat…