Hebrews 7:5
And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham.
English Standard Version (ESV)
Hebrews 7:5
And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham.
English Standard Version (ESV)
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The text highlights something easily overlooked: the Levitical priests, even though they held a privileged position receiving tithes, were still considered "brothers" to those they collected from, because both groups ultimately descended from Abraham. This detail sets up a crucial point: if even those from Abraham's own lineage were subject to this hierarchy, it emphasizes how Melchizedek, who came from a completely different lineage and received tithes from Abraham himself, must have been on an even higher plane.
The author is building a case that Jesus' priesthood is far superior to the Levitical priesthood. He's highlighting how even within the Jewish system, there were levels of superiority, pointing to the Levites receiving tithes from their "brothers" descended from Abraham, establishing a hierarchy that extends all the way up to Abraham himself. This sets the stage for introducing Melchizedek, who received tithes from Abraham, demonstrating a still higher authority.
Imagine a system where religious leaders are required to receive a portion of your income. That was the reality for ancient Israel. But who exactly received these tithes?
The passage in Hebrews 7:5 highlights a key aspect of the Old Testament system: the Levites, specifically those who served as priests, were commanded by God's law to receive tithes from the Israelite people.
God's Ordained System
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The Levitical priests collected tithes from 'their brothers,' yet the text points out these brothers were also descendants of Abraham. What does this tell us about spiritual authority?
Hebrews 7:5 makes a crucial point by stating that the tithes were collected from 'their brothers, though these also are descended from Abraham.' This highlights an internal distinction within the covenant people, setting the stage for a greater argument.
Shared Heritage, Different Roles
The argument in Hebrews isn't just about Levitical priests; it's about a different kind of priest. Why does the text bring up Abraham and tithes in relation to someone outside the Levi line?
The mention of Levitical priests receiving tithes from their 'brothers' (who are also descendants of Abraham) serves as a crucial setup. The author of Hebrews uses this established order to contrast it with Melchizedek, thereby proving the superiority of Christ's priesthood.
The Argument's Flow:
The entire point is to show that the old system, with its established order and rights (like tithing), was a shadow pointing to something far greater and more enduring: the eternal priesthood of Jesus Christ.
Understand the original words
Leui · Greek Proper Noun
The tribe of Israel set apart by God for temple service and sacrificial duties. They functioned as mediators between God and the people under the Mosaic Law.
nomos · Greek Noun
The divine directive given through Moses regarding the worship, sacrifices, and behavioral conduct of Israel. It established the requirements for the Levitical priesthood.
This verse highlights the established system of Levitical priesthood and tithes within the Mosaic Law, setting the stage for the author's argument that Christ's priesthood, represented by Melchizedek, is superior to this ancient order.
c. 1400 BC
Mosaic Law Instituted
The Law, including the regulations for the Levitical priesthood and the system of tithes, is given to Israel through Moses. This establishes a divinely ordained hierarchy and support system for religious service.
c. 1000 BC
Davidic Kingdom Established
Under King David, the religious and political structures of Israel are solidified. The Ark of the Covenant is brought to Jerusalem, and a more organized system for priests and Levites is established.
c. 586 BC
Babylonian Exile Begins
Jerusalem falls and the Temple is destroyed, leading to the exile of many Israelites. This disruption tests the continuity of Levitical practices and the people's adherence to the Law.
c. 539 BC
Return from Exile
Cyrus the Great allows the Jews to return to Jerusalem and rebuild the Temple. The Levitical priesthood and system of tithes are re-established, though in a post-exilic context.
c. 400 BC
Post-Exilic Jewish Society
Under Persian rule, Jewish society rebuilds, with the Temple and its priestly system central. The practice of Levites collecting tithes and priests receiving a portion is reinforced.
1st Century AD— this verse
Second Temple Period
The Second Temple stands in Jerusalem, and the Levitical priesthood continues its functions. Tensions exist between established religious authorities and new religious movements, including early Christianity.
This passage explicitly states the commandment for the Levites to receive tithes from Israel for their service in the tabernacle, directly paralleling the 'commandment in the law' mentioned in Hebrews.
Genesis 14:20This verse records Abraham giving a tenth of everything to Melchizedek, demonstrating the practice of tithing even before the Law and highlighting Melchizedek's elevated status above Abraham.
Nehemiah 10:37-38This passage shows the people's commitment under Ezra to bring their tithes and contributions to the Levites and priests, illustrating the continuation of the Levitical system and the 'taking tithes from the people' described in Hebrews.
Malachi 3:8-10Here, the people are accused of robbing God by withholding tithes, with the prophet calling them to 'bring the full tithe into the storehouse,' underscoring the divine mandate and importance of tithing within the covenant community.
Matthew 23:23Jesus rebukes the Pharisees for tithing mint, dill, and cumin while neglecting justice, mercy, and faithfulness, indirectly affirming the principle of tithing within the Mosaic Law but emphasizing its proper spiritual context.
ellicottHebrews 7:5: "And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:"
(5) They that are of the sons. —Rather, those of the sons of Levi that receive, &c. There is an apparent difficulty here. The priests, it is urged, did not receive tithes from the people; the tithe was paid to the Levites, and but the tenth part of thi…
vincentHebrews 7:5: "And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:"
If Melchisedec was greater than Abraham, he was greater than Abraham's descendants, including the tribe of Levi.They that are of the sons of Levi who receive, etc. (οἱ ἐκ τῶν υἱῶν Λευεὶ λαμβάνοντες)Those out of the sons of Levi who become priest…
The text highlights something easily overlooked: the Levitical priests, even though they held a privileged position receiving tithes, were still considered "brothers" to those they collected from, because both groups ultimately descended from Abraham. This detail sets up a crucial point: if even those from Abraham's own lineage were subject to this hierarchy, it emphasizes how Melchizedek, who came from a completely different lineage and received tithes from Abraham himself, must have been on an even higher plane.
The author is building a case that Jesus' priesthood is far superior to the Levitical priesthood. He's highlighting how even within the Jewish system, there were levels of superiority, pointing to the Levites receiving tithes from their "brothers" descended from Abraham, establishing a hierarchy that extends all the way up to Abraham himself. This sets the stage for introducing Melchizedek, who received tithes from Abraham, demonstrating a still higher authority.
The author is building a case that Jesus' priesthood is far superior to the Levitical priesthood. He's highlighting how even within the Jewish system, there were levels of superiority, pointing to the Levites receiving tithes from their "brothers" descended from Abraham, establishing a hierarchy that extends all the way up to Abraham himself. This sets the stage for introducing Melchizedek, who received tithes from Abraham, demonstrating a still higher authority.
"And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham." — The text highlights something easily overlooked: the Levitical priests, even though they held a privileged position receiving tithes, were still considered "brothers" to those they collected from, be…
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