For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God.
English Standard Version (ESV)
Hebrews 10:30-31
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What's striking here is how the author uses God's own words not just as a threat, but as a declaration of His character. When God says, "Vengeance is mine," it's not about a human-like desire for revenge, but about His perfect justice, which is entirely His to administer. And when He says, "The Lord will judge his people," it’s a profound reminder that even His own are accountable, and He will faithfully render what is due to each.
For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God.
English Standard Version (ESV)
The author is driving home the extreme seriousness of rejecting the new covenant in Christ by reminding readers of God's own words about judgment. Immediately following a stark warning against anyone who tramples on God's Son and profanes the covenant, these verses emphasize that God Himself will administer justice. The text then culminates in the terrifying statement about falling into the hands of the living God.
When we talk about justice, especially cosmic justice, who has the final say? This verse points us directly to God's own declaration.
The author of Hebrews grounds the certainty of divine judgment in God's own authoritative pronouncements. He quotes two powerful statements directly from Scripture:
These aren't threats made in vain. They come from the 'living God' – the One who endures forever and has the power and right to enact His judgments.
Does God's judgment mean only punishment? This verse hints at a more nuanced, and perhaps more terrifying, reality.
The second part of the verse, "The Lord will judge his people," carries a profound implication. While it clearly points to the certainty of punishment for those who willfully reject God or apostatize (as the preceding verses in Hebrews suggest), it also encompasses a broader meaning.
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Ultimately, God's judgment is a perfect and comprehensive administration of justice, discerning the heart and true condition of every individual, whether believer or unbeliever.
Understand the original words
ekdikēsis · Greek Noun
The rightful exercise of divine justice by God to punish evil and vindicate His holiness.
phoberos · Greek Adjective
An intense feeling of awe, reverence, and dread before the majesty and judgment of God; it is the appropriate response of a creature before the Creator.
zōntos theou · Greek Noun phrase
The source of all life, emphasizing that God is not an impersonal force or idol, but an active, conscious, and eternal Being who intervenes in human history.
The author of Hebrews draws on ancient, foundational texts within the Jewish Scriptures to remind his readers of God's unwavering commitment to justice, both in punishing sin and in ultimately vindicating His people.
c. 1446 BC
The Song of Moses
During the Exodus, Moses recorded a song in Deuteronomy 32 that contained the prophetic pronouncements about God's vengeance and judgment.
c. 1446 BC
God's Judgment on Israel
In the same song (Deuteronomy 32:36), Moses foretold God's judgment upon His own people, Israel, for their unfaithfulness, showing that even covenant members face divine discipline.
c. 400 BC
Old Testament Canon Established
By this time, the books of Deuteronomy and the Psalms, containing these pronouncements, were widely accepted and authoritative within Judaism.
c. AD 30-33
Jesus' Ministry and Crucifixion
Jesus' atoning sacrifice and ascension provided a new and living way into God's presence, as described in Hebrews.
c. AD 67— this verse
The Book of Hebrews Written
The author of Hebrews quotes these Old Testament passages to warn Jewish Christians against apostasy, emphasizing God's certain judgment.
This passage is the primary source for the first part of the quote in Hebrews, directly stating God's claim to vengeance and recompense. It establishes the divine right to judge and punish wrongdoing.
Deuteronomy 32:36This verse is the source for the second part of the quote, revealing God's intention to judge and vindicate His people. It shows that judgment, whether for discipline or justice, is a core aspect of God's relationship with those He calls His own.
Romans 12:19Paul also quotes 'Vengeance is mine; I will repay' here, emphasizing that believers should not take revenge themselves but leave it to God. This highlights the theme of God's ultimate justice and our role in not usurping it.
Psalm 135:14This psalm echoes the sentiment of God judging His people, assuring that He will vindicate the righteous and show compassion to those who are His. It reinforces the idea of divine judgment as a means of justice and restoration for His people.
Matthew 10:28Jesus warns His followers not to fear those who can kill the body but not the soul, but rather to fear God who can destroy both body and soul in hell. This powerfully underscores the terrifying reality of falling into God's hands for judgment, aligning with the warning in Hebrews.
meyerHebrews 10:30: "For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people."
Hebrews 10:30 . The χείρονος ἀξιωθήσεται τιμωρίας , Hebrews 10:29 , is a matter for the most serious consideration. This the declarations of God Himself in the Scriptures prove. οἴδαμεν γὰρ τὸν εἰπόντα ] for we know Him who hath spoken, i.e. we know what it means when God makes predictions like those which follow. The first utterance is wit…
bengelHebrews 10:30: "For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people."
Hebrews 10:30 . Τὸν εἰπόντα , Him, who hath said ) GOD, who does not threaten in vain.— ἐμοὶ , to me ) See Romans 12:19 , note, from Deuteronomy 32:35 .— πάλιν , again ) after a few words intervening in the same song of Moses.— Κύριος κρινεῖ τὸν λαὸν αὐτοῦ , the Lord will judge His people ) Deuteronomy 32:36 , LXX., κρινεῖ Κύριος τὸν λαὸν α…
What's striking here is how the author uses God's own words not just as a threat, but as a declaration of His character. When God says, "Vengeance is mine," it's not about a human-like desire for revenge, but about His perfect justice, which is entirely His to administer. And when He says, "The Lord will judge his people," it’s a profound reminder that even His own are accountable, and He will faithfully render what is due to each.
The author is driving home the extreme seriousness of rejecting the new covenant in Christ by reminding readers of God's own words about judgment. Immediately following a stark warning against anyone who tramples on God's Son and profanes the covenant, these verses emphasize that God Himself will administer justice. The text then culminates in the terrifying statement about falling into the hands of the living God.
The author is driving home the extreme seriousness of rejecting the new covenant in Christ by reminding readers of God's own words about judgment. Immediately following a stark warning against anyone who tramples on God's Son and profanes the covenant, these verses emphasize that God Himself will administer justice. The text then culminates in the terrifying statement about falling into the hands of the living God.
"For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God." — What's striking here is how the author uses God's own words not just as a threat, but as a declaration of His character. When God says, "Vengeance is mine," it's not about a human-like desire for rev…
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Last reviewed October 2026