Hebrews 10:19
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,
English Standard Version (ESV)
Hebrews 10:19
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,
English Standard Version (ESV)
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The original text uses "in the blood" rather than "by the blood," emphasizing that our access to God isn't just enabled by Jesus' sacrifice, but that we enter into God's presence within the power and reality of His atoning blood. This highlights that our boldness comes not from our own merit, but from the very virtue of Christ's finished work.
The author is drawing a conclusion from the extensive discussion about Jesus' superior high priesthood and the inadequacy of the old sacrificial system. Having established that Christ's sacrifice is once for all and fully effective, he now urges believers to boldly approach God. This direct access, previously restricted and symbolic under the Old Covenant, is now a present reality made possible by Jesus' blood.
The Old Testament restricted access to God's presence. But something has changed! What does it mean to have 'confidence' to enter the 'holiest'?
The Apostle, concluding his doctrinal discussion, transitions to practical exhortation. He reminds believers that unlike the Old Covenant, where access to the Most Holy Place was heavily restricted and fraught with peril for the High Priest, we now have full liberty. This isn't a human achievement, but a divine gift 'by the blood of Jesus.' This blood signifies not just Christ's sacrifice, but the very ground upon which our access is secured. It's the basis for our 'confidence' (parrhesia), a word that speaks of freedom, openness, and fearless boldness, allowing us to approach God directly.
The Old Covenant had a way into God's presence, but it involved a veil and yearly ritual. What makes the 'way' Christ opened so different and 'new'?
The author of Hebrews uses imagery from the tabernacle to explain our access to God. The 'holiest' (or Most Holy Place) was separated by a veil. Christ, through His sacrifice, has consecrated a 'new and living way' for us. This way is 'new' because it's a fresh, living reality, unlike the old, often lifeless rituals. It's 'living' because it flows from Christ Himself, who is the very source of life. The veil, representing the separation caused by sin, was torn at Christ's death, signifying that the way into God's presence is now fully open. This isn't a physical path, but a spiritual reality established by Christ's finished work.
Understand the original words
parrēsia · Greek Noun
Boldness, freedom of speech, or courageous confidence. In the NT, it describes the believer’s privilege to approach God directly without fear, based on the completed work of Christ.
hagios · Greek Noun
The most sacred space in the Tabernacle or Temple where God’s presence dwelt. In the New Covenant, this refers to the heavenly realm or the immediate presence of God.
The author of Hebrews contrasts the believers' access to God through Christ's blood with the Old Testament system of sacrifices and the high priest's annual entry into the Holy of Holies. The historical context of the Temple's construction, destruction, and rebuilding highlights the provisional nature of those earthly sanctuaries, underscoring the eternal reality of Christ's sacrifice and heavenly sanctuary.
c. 1445 BC
Tabernacle Construction and Dedication
Following the Exodus from Egypt, the Israelites constructed the portable Tabernacle according to God's detailed instructions, establishing a central sanctuary for worship and sacrifice.
c. 1000 BC
Temple in Jerusalem Dedicated
King Solomon built the First Temple in Jerusalem, a permanent structure that replaced the Tabernacle and became the focal point for Israelite worship and sacrifice.
586 BC
Destruction of the First Temple
The Babylonians conquered Jerusalem and destroyed the First Temple, leading to the exile of many Judeans and the loss of the central sanctuary.
c. 516 BC
Rebuilding of the Temple
After the Babylonian exile, Judeans returned and rebuilt the Temple in Jerusalem, though it was less grand than the first and lacked certain key elements.
This passage describes the veil in the tabernacle that separated the Holy Place from the Most Holy Place, mirroring the 'veil' mentioned in Hebrews 10:20 that Christ's flesh became, and which represented a barrier to God's presence.
Leviticus 16:2This verse states that only the high priest could enter the Most Holy Place, and only once a year, highlighting the exclusive and fearful access under the Old Covenant, contrasting with the 'boldness' believers now have through Christ.
Isaiah 53:5This prophetic passage speaks of the suffering servant being 'pierced for our transgressions' and that 'by his wounds we are healed,' directly connecting his suffering and death (his blood) to our access and healing before God.
John 14:6Jesus declares 'I am the way, and the truth, and the life. No one comes to the Father except through me,' reinforcing the idea that Christ's sacrifice is the exclusive and necessary 'way' to approach God.
Romans 5:2This verse states that 'through him we have also obtained access by faith into this grace in which we stand,' directly paralleling the concept of having access to God's presence through Christ's work.
ellicottHebrews 10:19: "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,"
(19) The exhortation which here begins is very similar to that of Hebrews 4:14-16 . Its greater fulness and expressiveness are in accordance with the development in the thought. Therefore.—The chief thoughts taken up are those expressed in Hebrews 9:11-12. The word “boldness” has occurred in Hebrews 3:6; Hebrews 4:16. (See the Notes.) By the blood of Jesus.—Better, in the blood of Jesus; for t…
vincentHebrews 10:19: "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,"
To enter into the holiest (εἰς τὴν εἴσοδον τῶν ἁγίων)Lit. for the entering of the holiest. The phrase παρρησία εἰς boldness unto, N.T.o. Παρρησία with περὶ concerning, John 16:25; with πρὸςwith reference to, 2 Corinthians 7:4; 1 John 3:21; 1 John 5:14. Ἔισοδος in N.T. habitually of the act of entering.By the blood (ἐν τῷ αἵματι)Lit. "in the blood": in the power or virtue of.
The original text uses "in the blood" rather than "by the blood," emphasizing that our access to God isn't just enabled by Jesus' sacrifice, but that we enter into God's presence within the power and reality of His atoning blood. This highlights that our boldness comes not from our own merit, but from the very virtue of Christ's finished work.
The author is drawing a conclusion from the extensive discussion about Jesus' superior high priesthood and the inadequacy of the old sacrificial system. Having established that Christ's sacrifice is once for all and fully effective, he now urges believers to boldly approach God. This direct access, previously restricted and symbolic under the Old Covenant, is now a present reality made possible by Jesus' blood.
The author is drawing a conclusion from the extensive discussion about Jesus' superior high priesthood and the inadequacy of the old sacrificial system. Having established that Christ's sacrifice is once for all and fully effective, he now urges believers to boldly approach God. This direct access, previously restricted and symbolic under the Old Covenant, is now a present reality made possible by Jesus' blood.
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c. AD 30-33
Crucifixion of Jesus
Jesus Christ was crucified in Jerusalem, an event seen as the ultimate sacrifice that atoned for the sins of humanity.
c. AD 64-67— this verse
Writing of the Epistle to the Hebrews
The author of Hebrews wrote this letter to a community of Jewish Christians facing persecution and tempted to revert to Judaism. The letter emphasizes Christ's superiority and the finality of his sacrifice.
"Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus," — The original text uses "in the blood" rather than "by the blood," emphasizing that our access to God isn't just enabled by Jesus' sacrifice, but that we enter into God's presence *within the power…