Genesis 6:6
And the LORD regretted that he had made man on the earth, and it grieved him to his heart.
English Standard Version (ESV)
Genesis 6:6
And the LORD regretted that he had made man on the earth, and it grieved him to his heart.
English Standard Version (ESV)
This page isn't yet indexed by search engines.
The verse reveals that God's "regret" and "grief" aren't about a change in His plans, but a profound sorrow over how humanity, His creation, had deviated so drastically from His design, making Him see them as something akin to a failure or something He no longer "reckons" as His own workmanship. This isn't a passive sadness, but an active demonstration of His deep hatred for sin and His desire for us to abhor it too.
The escalating wickedness and violence of humanity, described as a pervasive corruption of every thought and action, has reached a point where God can no longer tolerate it. This verse reveals God's deep sorrow and regret over His creation, indicating His resolve to enact a severe judgment. The immediate aftermath of this divine grief is God's decision to destroy humanity and all living creatures with a flood, except for Noah and his family.
The text says God 'regretted' and was 'grieved.' What does this mean for a God who is eternal and unchanging?
Genesis 6:6 is a powerful, yet challenging, verse because it ascribes human emotions to God. The words 'repented' and 'grieved' can be tricky.
Understanding Divine Emotion
The 'Why' Behind the Grief
The context of Genesis 6 is crucial. Humanity had become so saturated with wickedness that 'every imagination of the thoughts of his heart was only evil continually' (Genesis 6:5). God's grief wasn't capricious; it was a righteous response to the utter corruption of His creation, a creation He designed for relationship and good.
Why did God's heart break? It wasn't a sudden impulse, but a response to a deep-seated problem.
The verse doesn't just state God's emotion; it explains why. The devastation described in Genesis 6:5 is key:
The Pervasiveness of Sin
Understand the original words
Yahweh · Hebrew Proper Noun
The proper name of the God of Israel, the self-existent, eternal, covenant-keeping Creator who reveals Himself to His people.
nacham · Hebrew Verb
A strong emotional reaction of sorrow or pain, often used in Scripture to describe God’s response to human sin, though not implying a change in God's eternal nature or character.
atsab · Hebrew Verb
A deep-seated pain or sorrow, often associated with the seat of intellect and emotions; when attributed to God, it highlights His personal, emotional engagement with the moral state of His creation.
leb · Hebrew Noun
The inner part of a person, often representing the center of personality, will, emotions, and moral decision-making.
This verse reveals God's profound sorrow and regret over humanity's sinfulness, a response rooted in the specific historical context of escalating wickedness in the generations before the Flood.
c. 10,000 BC - 4,000 BC
Early Post-Flood Generations
Following the Great Flood, humanity begins to repopulate the earth. Generations pass, and the memory of God's judgment and covenant fades.
c. 4,000 BC - 3,000 BC
Proliferation of Mankind
The human population grows significantly. Societal structures begin to form, and with them, the potential for widespread corruption and deviation from God's ways.
c. 3,000 BC - 2,500 BC— this verse
Growth of Wickedness
Humanity's hearts turn increasingly away from God. Violence, corruption, and every evil imagination become the norm, filling the earth.
c. 2500 BC
God's Decision for the Flood
Witnessing the pervasive wickedness, God resolves to bring a catastrophic flood to cleanse the earth, regretting the creation of humanity in its current fallen state.
This verse describes God's repeated attempts to save His people who continually rebelled, mirroring the idea of God regretting His actions due to persistent sin.
Jeremiah 18:7-8Here, God states He will 'revoke' His judgment if a nation turns from its evil, highlighting that divine 'repentance' is a response to human actions and a declaration of His desire for change, not an inherent change in God.
Matthew 11:20-24Jesus expresses sorrow over the unrepentant cities of Chorazin and Bethsaida, showing divine grief over those who reject Him, similar to God's sorrow in Genesis 6.
Hebrews 12:15-17This passage warns against bitterness and rejecting God's grace, connecting the idea of losing favor with God due to persistent sin and the potential for regret, both for humanity and God's perspective.
calvinGenesis 6:1-22: "And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,"
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
Gigantes fuerunt in terra in diebus illis: et etiam postquam ingressi sunt filii Dei ad filias hominum, genuerunt eis: isti sunt potentes, qui a saec…
pooleGenesis 6:6: "And it repented the LORD that he had made man on the earth, and it grieved him at his heart."
2448 Properly God cannot repent, Numbers 23:19 1 Samuel 15:11, 1 Samuel 15:29 , because he is unchangeable in his nature and counsels, Malachi 3:6 Jam 1:17 , and perfectly wise, and constantly happy, and therefore not liable to any grief or disappointment. But this is spoken of God after the manner of man, by a common figure called anthropopathia, whereby also eyes, ears, hands, nose, &c.…
The verse reveals that God's "regret" and "grief" aren't about a change in His plans, but a profound sorrow over how humanity, His creation, had deviated so drastically from His design, making Him see them as something akin to a failure or something He no longer "reckons" as His own workmanship. This isn't a passive sadness, but an active demonstration of His deep hatred for sin and His desire for us to abhor it too.
The escalating wickedness and violence of humanity, described as a pervasive corruption of every thought and action, has reached a point where God can no longer tolerate it. This verse reveals God's deep sorrow and regret over His creation, indicating His resolve to enact a severe judgment. The immediate aftermath of this divine grief is God's decision to destroy humanity and all living creatures with a flood, except for Noah and his family.
The escalating wickedness and violence of humanity, described as a pervasive corruption of every thought and action, has reached a point where God can no longer tolerate it. This verse reveals God's deep sorrow and regret over His creation, indicating His resolve to enact a severe judgment. The immediate aftermath of this divine grief is God's decision to destroy humanity and all living creatures with a flood, except for Noah and his family.
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.
Ask a follow-up
Ask Sola things like:
Live chat about Genesis 6:6 is available in the Sola app.
Beyond Actions to Intentions
What's most striking is that God saw not just outward actions, but the inward source of those actions – the thoughts and imaginations of the heart. This reveals God's deep concern for the inner life. When our desires, motivations, and perspectives are fully turned away from Him, it grieves Him profoundly because it goes against the very purpose for which He created us: to reflect His goodness and live in relationship with Him.
c. 2500 BC
Noah and the Ark
God instructs Noah, a righteous man, to build an ark and save his family and pairs of animals, preserving life through the coming judgment.
"And the LORD regretted that he had made man on the earth, and it grieved him to his heart." — The verse reveals that God's "regret" and "grief" aren't about a change in His plans, but a profound sorrow over how humanity, His creation, had deviated so drastically from His design, making Him se…