Genesis 38:7
But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death.
English Standard Version (ESV)
Genesis 38:7
But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death.
English Standard Version (ESV)
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While the verse states Er was "wicked," the Hebrew word used for wickedness is a reversal of his own name, emphasizing that his evil was so inherent it defined him. His death is presented not just as a consequence, but as a divine judgment swiftly enacted upon his deeply ingrained sin.
This passage marks a significant detour from the main story of Joseph, focusing instead on Judah's family and his problematic marriage to a Canaanite woman. After the death of his first two sons, Er and Onan, both for their wickedness, Judah tries to protect his youngest son, Shelah, from a similar fate by sending him to live elsewhere. However, Tamar, Judah's daughter-in-law, devises a plan to ensure she has an heir, leading to an encounter with Judah himself, disguised as a prostitute.
The Bible doesn't shy away from God's judgment, even on seemingly minor characters. What does it mean to be 'wicked in the sight of the LORD'?
The verse states Er was 'wicked in the sight of the LORD.' This phrase isn't just about public perception or even personal guilt; it signifies a deep-seated rebellion against God's will and character that is acutely aware to Him.
A Sin Noticed By God
Er's story ends abruptly with God's direct action. What can this tell us about God's judgment and its purpose?
The phrase 'the LORD put him to death' is stark. It's not a passive observation but an active, divine intervention. This highlights that God is not merely a spectator but an active participant in history, responding to sin.
The Severity of Divine Judgment
Understand the original words
ra' · Hebrew Adjective
A general term in the Old Testament for those who act contrary to God's character, moral laws, or covenantal expectations, often implying a state of being morally depraved or intentionally evil in God's eyes.
YHWH · Hebrew Proper Noun
The personal, covenantal name of God in the Old Testament, representing His self-existence, holiness, and active involvement in the lives of His people and the affairs of the world.
muwth · Hebrew Verb
To kill, execute, or bring an end to life; often used in Scripture to denote divine judgment or the administration of justice where life is taken as a consequence of transgression.
This passage reveals a period of deep moral compromise within Judah's family line, highlighting God's judgment even on His chosen people when they stray. The circumstances surrounding Er's death underscore that wickedness has severe consequences, and divine justice can intervene directly.
c. 1800 BC
Judah settles in Canaan
Judah, one of Jacob's sons, leaves his brothers and settles in Canaan, establishing his own household separate from his kinsmen.
c. 1800 BC
Judah marries a Canaanite
Judah takes a wife from the Canaanite people, contrary to the customs and divine commands given to Abraham's descendants, setting a precedent for his family.
c. 1799 BC
Birth of Er and Onan
Judah's wife bears him three sons: Er, Onan, and Shelah. Er is the firstborn, destined to carry on the family line.
c. 1790 BC— this verse
Er's wickedness and death
Er, Judah's firstborn son, lives a life that is 'wicked in the sight of the LORD.' The text does not specify the sin but implies it was severe, leading to God putting him to death.
This passage establishes the law of the Levirate marriage, which directly relates to the reason Judah eventually gives Tamar to Shelah, and highlights the societal expectation regarding the continuation of a family line.
1 Corinthians 10:11This verse uses the story of Judah and his sons as an example for the early church, cautioning them against the sins of idolatry and immorality, thus framing the Genesis narrative as a lesson for believers throughout history.
Matthew 1:3This verse shows that Tamar, despite the circumstances of her union with Judah, is a crucial ancestor in the lineage of Jesus Christ, demonstrating God's ability to bring about His redemptive plan even through flawed individuals and situations.
Romans 6:23The death of Er as a consequence of his wickedness directly illustrates the 'wages of sin,' which is death, a core biblical principle that resonates with the severity of God's judgment shown here.
calvinGenesis 38:1-30: "And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah."
Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.
Et dixit Jehudah ad Thamar nurum suam, Mane vidua in domo patris tui, donec crescat Selah filius meus: dicebat…
pooleGenesis 38:7: "And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him."
Wicked in the sight of the Lord, i.e. notoriously wicked. Compare Genesis 10:9 13:13 . The Lord slew him, in some extraordinary and remarkable manner, as Genesis 38:10 .
While the verse states Er was "wicked," the Hebrew word used for wickedness is a reversal of his own name, emphasizing that his evil was so inherent it defined him. His death is presented not just as a consequence, but as a divine judgment swiftly enacted upon his deeply ingrained sin.
This passage marks a significant detour from the main story of Joseph, focusing instead on Judah's family and his problematic marriage to a Canaanite woman. After the death of his first two sons, Er and Onan, both for their wickedness, Judah tries to protect his youngest son, Shelah, from a similar fate by sending him to live elsewhere. However, Tamar, Judah's daughter-in-law, devises a plan to ensure she has an heir, leading to an encounter with Judah himself, disguised as a prostitute.
This passage marks a significant detour from the main story of Joseph, focusing instead on Judah's family and his problematic marriage to a Canaanite woman. After the death of his first two sons, Er and Onan, both for their wickedness, Judah tries to protect his youngest son, Shelah, from a similar fate by sending him to live elsewhere. However, Tamar, Judah's daughter-in-law, devises a plan to ensure she has an heir, leading to an encounter with Judah himself, disguised as a prostitute.
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c. 1789 BC
Onan's marriage to Tamar
Following Er's death without children, Onan is obligated by custom to marry Tamar, Er's widow, to raise up an heir for his brother.
c. 1788 BC
Onan's defiance and death
Onan refuses to fulfill his obligation, spilling his seed on the ground to avoid fathering a child for Er. The LORD strikes him dead for his wickedness.
c. 1780 BC
Tamar deceives Judah
After Judah withholds Shelah, Tamar disguises herself as a prostitute and seduces Judah, conceiving twins, Perez and Zerah, through him.
"But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death." — While the verse states Er was "wicked," the Hebrew word used for wickedness is a reversal of his own name, emphasizing that his evil was so inherent it defined him. His death is presented not just as…