Ezekiel 28:24
“And for the house of Israel there shall be no more a brier to prick or a thorn to hurt them among all their neighbors who have treated them with contempt. Then they will know that I am the Lord GOD.
English Standard Version (ESV)
Ezekiel 28:24
“And for the house of Israel there shall be no more a brier to prick or a thorn to hurt them among all their neighbors who have treated them with contempt. Then they will know that I am the Lord GOD.
English Standard Version (ESV)
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The sharp "brier" and "thorn" imagery here isn't just about general enemies, but specifically points to those neighbors who "despised" Israel. God's ultimate promise is not just peace, but a complete removal of those who scorn and wound His people, ensuring they finally know His true power.
This promise comes as a comforting assurance following the harsh judgment pronounced against Tyre, highlighting God's faithfulness to Israel. It speaks of a future restoration where surrounding nations, who had previously tormented and looked down on Israel, will no longer be a source of pain or temptation. This will ultimately lead Israel to a deeper knowledge of God's true identity as Lord.
Have you ever felt like a persistent thorn was constantly pricking at your peace? God promises an end to that kind of trouble.
The imagery of 'brier' and 'thorn' paints a vivid picture of persistent, irritating enemies. These weren't just occasional nuisances, but neighbors who actively 'despised' Israel, causing them pain and hindering their walk with God.
The Pain of Pricking Briers
Throughout their history, Israel struggled with surrounding nations that both tempted them into sin (like briers that snag and corrupt) and actively attacked them. Think of the constant conflict with Canaanite tribes or later enemies who mocked their faith. God uses these metaphors to highlight how deeply these external forces wounded His people, both spiritually and physically.
God's Promise of Relief
But this verse isn't just about describing the problem; it's about God's solution. He declares that this constant source of pain and contempt will be removed. It signifies a future time of complete security and peace, where those who once tormented Israel will no longer have the power to do so. This is a promise of ultimate deliverance and a restored relationship with God, free from the sharp edges of hostile neighbors.
Why does God remove Israel's enemies? It's not just about peace, but about a deeper, more profound knowledge of Him.
The ultimate purpose behind removing these 'briers and thorns' is stated clearly at the end of the verse: 'Then they will know that I am the Lord GOD.' This isn't about mere intellectual recognition; it's about a deep, experiential knowledge that comes from experiencing God's faithfulness and power firsthand.
From Contempt to Covenant Knowledge
Israel's neighbors had treated them with contempt, likely mocking their God. When God intervenes decisively to protect and restore Israel, removing these mocking enemies, it forces everyone to acknowledge His supreme authority and power. This divine action serves as a powerful testimony, shattering the arrogance of those who despised Israel and their God.
Understand the original words
sillon · Hebrew Noun
A metaphor for adversaries or sources of constant annoyance and harm who afflict God's people.
qots · Hebrew Noun
A metaphor for those who inflict pain or suffering; in this context, it represents the hostile neighbors of Israel.
sha'at nephesh · Hebrew Noun Phrase
An attitude or action of despising, treating with shame, or considering as worthless; it implies a lack of respect for what God values.
Ezekiel's promise of no more 'briers and thorns' speaks directly to the deep historical trauma of surrounding nations who both tempted Israel into sin and oppressed them. It anticipates a future restoration where these sources of pain and contempt are finally removed, allowing God's people to dwell in lasting security and know Him.
c. 1400 BC - 1000 BC
Israel's Conquest and Settlement
Following their exodus from Egypt, Israelites entered Canaan, a land inhabited by various Canaanite groups. The conquest was a protracted and often brutal process, with persistent enemies becoming like 'thorns in their sides' as mentioned in Numbers 33:55.
9th Century BC
Jezebel's Influence and Idolatry
Jezebel, a princess from Sidon, married King Ahab of Israel and aggressively promoted Canaanite idolatry, becoming a major source of spiritual corruption and national suffering for Israel.
586 BC
Fall of Jerusalem and Babylonian Exile
The destruction of Jerusalem and the Temple by Nebuchadnezzar marked a devastating turning point. Most of the remaining Judeans were exiled to Babylon, facing the contempt of surrounding nations.
c. 539 BC
Cyrus Cylinder Issued
Cyrus the Great of Persia conquered Babylon. His policies, often attributed to the Cyrus Cylinder, allowed exiled peoples, including the Judeans, to return to their homelands.
This passage also warns Israel that any remaining inhabitants of the land would become 'thorns in your eyes and pricks in your sides,' highlighting the recurring theme of troublesome neighbors being a persistent threat to Israel's peace and faithfulness.
Joshua 23:13Joshua echoes the warning from Numbers, emphasizing that the remaining nations in the land would become snares and traps, a scourge and thorns in their sides, further illustrating the persistent danger these surrounding peoples posed.
Isaiah 11:12This prophetic vision of a restored Israel speaks of gathering them from the nations and from the four corners of the earth, aligning with the promise in Ezekiel that Israel will be gathered and dwell securely, free from vexing neighbors.
Jeremiah 30:10Similar to Ezekiel's promise, this verse assures Jacob (Israel) that he will be restored to his land and live in peace, with no one to make him afraid, painting a picture of ultimate security and rest from oppression.
1 Kings 16:31The example of Jezebel, a princess from Sidon (neighboring Tyre, the focus of Ezekiel 28), who brought idolatry and immense suffering to Israel, vividly illustrates the 'pricking brier' and 'grieving thorn' that neighboring nations could be.
bensonEzekiel 28:24: "And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD."
Ezekiel 28:24-26 . There shall be no more a pricking brier — There shall no more be any nation that shall injure, and be a vexation to the house of Israel; for all their troublesome neighbours, who had been as so many thorns in their sides, shall be destroyed or repressed, and in consequenc…
pulpitEzekiel 28:24: "And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD."
Verse 24. - There shall be no more a pricking brier. There is a special appropriateness in Ezekiel's imagery. The words had been used in Numbers 33:55 of the Canaanites at large (comp. Joshua 22:13). Ezekiel applies them to the cities which were the most conspicuous survivors of the old Can…
The sharp "brier" and "thorn" imagery here isn't just about general enemies, but specifically points to those neighbors who "despised" Israel. God's ultimate promise is not just peace, but a complete removal of those who scorn and wound His people, ensuring they finally know His true power.
This promise comes as a comforting assurance following the harsh judgment pronounced against Tyre, highlighting God's faithfulness to Israel. It speaks of a future restoration where surrounding nations, who had previously tormented and looked down on Israel, will no longer be a source of pain or temptation. This will ultimately lead Israel to a deeper knowledge of God's true identity as Lord.
This promise comes as a comforting assurance following the harsh judgment pronounced against Tyre, highlighting God's faithfulness to Israel. It speaks of a future restoration where surrounding nations, who had previously tormented and looked down on Israel, will no longer be a source of pain or temptation. This will ultimately lead Israel to a deeper knowledge of God's true identity as Lord.
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Experiencing God's Sovereignty
This future knowledge of God is the fruit of His salvific acts. It’s the result of His people seeing Him act as their sovereign Lord, their protector, and their provider. When the sources of their pain and humiliation are removed by God's hand, Israel will be in a position to truly understand and rest in His character. This knowledge isn't just for Israel; it's a witness to the nations as well.
c. 538 BC - 516 BC— this verse
Return from Exile and Temple Rebuilding
Under leaders like Zerubbabel and Joshua the priest, a remnant of Judeans returned to Jerusalem to rebuild the Temple. This period saw initial struggles and opposition from surrounding peoples.
Post-Exilic Period
Continued Neighborly Hostility
Even after their return, the restored Jewish community continued to face hostility and mockery from neighboring peoples like the Edomites, Ammonites, and Samaritans, who resented their presence and rebuilding efforts.
"“And for the house of Israel there shall be no more a brier to prick or a thorn to hurt them among all their neighbors who have treated them with contempt. Then they will know that I am the Lord GOD." — The sharp "brier" and "thorn" imagery here isn't just about general enemies, but specifically points to those neighbors who "despised" Israel. God's ultimate promise is not just peace, but a complete…