Exodus 4:10
But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.”
English Standard Version (ESV)
Exodus 4:10
But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.”
English Standard Version (ESV)
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Moses isn't just saying he's not a smooth talker; he's expressing a deep-seated inadequacy that even God's direct intervention hasn't fixed. He feels inherently unsuited for the task, implying that divine power hasn't altered his fundamental speech impediment, making him doubt if he's truly equipped for such a monumental mission.
God has just revealed Himself to Moses in the burning bush and commissioned him to go to Egypt and free the Israelites. After God performs two miracles – turning Moses' staff into a snake and his hand leprous then healthy – Moses still objects, saying he is not eloquent and has a speech impediment. This sets the stage for God’s response in the following verses, where He expresses frustration and appoints Moses' brother Aaron to speak for him.
Moses just saw a burning bush and spoke with God, yet his first reaction to being sent on a mission is 'I can't do this.' Does this sound familiar?
Moses’ objection, "I am not eloquent... but I am slow of speech and of a slow tongue," isn't a flat refusal, but a deep-seated insecurity about his ability to communicate effectively. He feels inadequate for the monumental task of confronting Pharaoh and leading Israel.
Moses' hesitation leads to God appointing Aaron. But was this just 'passing the buck,' or something more profound?
God’s response to Moses’ objection isn't to immediately find someone else, but to address Moses' specific concern while still holding him responsible.
Understand the original words
Adonay · Hebrew Noun/Title
A title of respect, sovereignty, and authority used for God. It acknowledges His absolute right to rule over His creation and the speaker's status as His servant.
dabar · Hebrew Adjective/Noun
The state of being an effective or fluent speaker. Moses expresses a lack of this natural ability, emphasizing his dependence on God for the power and authority to convey a divine message.
ebed · Hebrew Noun
One who is commissioned to perform duties for a master. It implies complete surrender, obedience, and alignment of one's will with the purposes of the one served.
Moses's objection about his lack of eloquence highlights how God often uses those who feel least equipped, turning human weakness into a platform for divine power and glory.
~1527 BC
Moses Flees to Midian
After killing an Egyptian, Moses flees Egypt and settles in Midian, spending 40 years as a shepherd. During this time, his fluency in Hebrew may have diminished.
~1487 BC— this verse
The Burning Bush Encounter
God appears to Moses at the burning bush and commissions him to lead the Israelites out of Egypt. Moses expresses his inadequacy, citing his lack of eloquence.
~1487 BC
Aaron Appointed as Spokesperson
God, recognizing Moses's objection, appoints his brother Aaron to speak for him, acknowledging Aaron's ability to speak well.
~1487 BC
The Rod Becomes a Serpent
As a sign of God's power, Moses's shepherd's rod is transformed into a serpent. This and other signs are given to Moses to convince the Israelites and Pharaoh.
This passage highlights that obedience is more valuable to God than offerings. Moses' objection, while rooted in perceived inadequacy, is ultimately overcome by God's direct command and the promise of His presence, mirroring the prophetic word that obedience is paramount.
Jeremiah 1:6-8Similar to Moses, Jeremiah protests his youth and inability to speak. God's response to Jeremiah—'Do not be afraid… for I am with you to deliver you'—mirrors the reassurance He gives Moses, emphasizing that God empowers the unwilling.
2 Corinthians 12:9-10Paul speaks of his 'thorn in the flesh' and how God's power is made perfect in weakness. This resonates with Moses' self-professed weakness and God's subsequent empowerment, showing that God often chooses to work through those who feel inadequate, so His strength is evident.
Judges 6:15-16Gideon expresses similar doubts about his ability to save Israel, citing his clan's insignificance and his own weakness. God's response to Gideon, 'I will be with you,' parallels His interaction with Moses, demonstrating God's pattern of using the humble and fearful.
bensonExodus 4:10: "And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue."
Exodus 4:10 . O my Lord, I am not eloquent — He was a great philosopher, statesman, and divine, and yet no orator; a man of a clear head, great thought, and solid judgment, but had not a voluble tongue, nor ready utterance; and therefore he thought himself unfit to speak before great men and about great affairs…
gillExodus 4:10: "And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue."
And Moses said unto the Lord,.... Notwithstanding the above miracles, he seems unwilling to go on the Lord's errand to Pharaoh and to the Israelites, and therefore invents a new objection after all his other objections had been sufficiently answered: I am not eloquent; or "a man of words" (s), that has words at…
Moses isn't just saying he's not a smooth talker; he's expressing a deep-seated inadequacy that even God's direct intervention hasn't fixed. He feels inherently unsuited for the task, implying that divine power hasn't altered his fundamental speech impediment, making him doubt if he's truly equipped for such a monumental mission.
God has just revealed Himself to Moses in the burning bush and commissioned him to go to Egypt and free the Israelites. After God performs two miracles – turning Moses' staff into a snake and his hand leprous then healthy – Moses still objects, saying he is not eloquent and has a speech impediment. This sets the stage for God’s response in the following verses, where He expresses frustration and appoints Moses' brother Aaron to speak for him.
God has just revealed Himself to Moses in the burning bush and commissioned him to go to Egypt and free the Israelites. After God performs two miracles – turning Moses' staff into a snake and his hand leprous then healthy – Moses still objects, saying he is not eloquent and has a speech impediment. This sets the stage for God’s response in the following verses, where He expresses frustration and appoints Moses' brother Aaron to speak for him.
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~1487 BC
Moses and Aaron Confront Pharaoh
Moses and Aaron deliver God's message to Pharaoh, demanding the release of the Israelites. This marks the beginning of the plagues of Egypt.
"But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.”" — Moses isn't just saying he's not a smooth talker; he's expressing a deep-seated inadequacy that even God's direct intervention hasn't fixed. He feels inherently unsuited for the task, implying that d…