Exodus 30:32
It shall not be poured on the body of an ordinary person, and you shall make no other like it in composition. It is holy, and it shall be holy to you.
English Standard Version (ESV)
Exodus 30:32
It shall not be poured on the body of an ordinary person, and you shall make no other like it in composition. It is holy, and it shall be holy to you.
English Standard Version (ESV)
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What's easy to miss here is the dual prohibition: the anointing oil wasn't for "ordinary persons" or everyday use, and you couldn't even make another like it. This emphasizes that its unique, holy nature meant it was completely set apart, not just for a special occasion, but as a constant reminder of God's sacred presence and purpose.
God instructs Moses to prepare a special, fragrant anointing oil from specific spices and olive oil, strictly forbidding its use for ordinary people or as a common perfume. This sacred oil was designated solely for anointing the Tabernacle and its furnishings, as well as consecrating Aaron and his sons for their priestly duties, underscoring its supreme holiness and exclusivity.
Understand the original words
zar · Hebrew Adjective/Noun
Common, profane, or lacking the quality of sacredness; pertaining to the realm of ordinary human life as distinct from the realm of God.
This verse echoes the rich, aromatic quality of the anointing oil, comparing Christ's name and presence to 'ointment poured forth,' highlighting the preciousness and divine significance of what is holy.
Isaiah 61:1This passage speaks of the Spirit of the Lord being upon the Messiah to anoint Him, directly paralleling the anointing of sacred persons and objects in Exodus as a prefigurement of Christ's ultimate consecration by the Holy Spirit.
1 Samuel 16:13Here, David is anointed with oil by Samuel, illustrating the concept of divine selection and empowerment for a specific holy purpose, much like the consecrated oil in Exodus set apart individuals and items for God's service.
Hebrews 9:14This New Testament passage refers to Christ offering himself to God 'through the eternal Spirit,' connecting the Old Testament anointing oil to the work of the Holy Spirit in Christ's perfect sacrifice and consecration, showing the oil as a type pointing to Him.
Daniel 9:24This verse speaks of 'anointing the most holy place,' which Calvin interprets as referring to Christ Himself, the ultimate holy one, thus linking the physical anointing of the tabernacle and its vessels to the spiritual reality found in Christ.
calvinExodus 30:22-33: "Moreover the LORD spake unto Moses, saying,"
Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
Tu sume tibi aromata optima: myrrhae fluidae ad quingentos siclos, cinnamomi aromatici dimidium ipsius, ducentos et quinquaginta: et calami atomatici ducentos et quinquaginta:
And of cassia five hundred shekels, after t…
gillExodus 30:32: "Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you."
Upon man's flesh shall it not be poured,.... That is, not upon common men, or on men's flesh in common, as was usual at feasts and entertainments in the eastern countries, see Psalm 23:5 but this was not to be used on such occasions, otherwise it was poured on the flesh of some men, as Aaron and his sons, on whose head it was p…
What's easy to miss here is the dual prohibition: the anointing oil wasn't for "ordinary persons" or everyday use, and you couldn't even make another like it. This emphasizes that its unique, holy nature meant it was completely set apart, not just for a special occasion, but as a constant reminder of God's sacred presence and purpose.
God instructs Moses to prepare a special, fragrant anointing oil from specific spices and olive oil, strictly forbidding its use for ordinary people or as a common perfume. This sacred oil was designated solely for anointing the Tabernacle and its furnishings, as well as consecrating Aaron and his sons for their priestly duties, underscoring its supreme holiness and exclusivity.
God instructs Moses to prepare a special, fragrant anointing oil from specific spices and olive oil, strictly forbidding its use for ordinary people or as a common perfume. This sacred oil was designated solely for anointing the Tabernacle and its furnishings, as well as consecrating Aaron and his sons for their priestly duties, underscoring its supreme holiness and exclusivity.
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"It shall not be poured on the body of an ordinary person, and you shall make no other like it in composition. It is holy, and it shall be holy to you." — What's easy to miss here is the dual prohibition: the anointing oil wasn't for "ordinary persons" or everyday use, and you couldn't even make another like it. This emphasizes that its unique, holy…