Bread is made for laughter, and wine gladdens life, and money answers everything.
English Standard Version (ESV)
Ecclesiastes 10:19
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The verse contrasts the fleeting joys of feasting and wine with the all-encompassing power of money. While feasts and wine are for temporary merriment, money is presented as the ultimate means to satisfy any and all desires in this life. This highlights a potential trap: seeking satisfaction solely through wealth, overshadowing deeper, more lasting pursuits.
Bread is made for laughter, and wine gladdens life, and money answers everything.
English Standard Version (ESV)
This verse follows a lament over foolish leadership, contrasting wise governance with rulers who are childish, indulgent, and neglectful of their duties. It describes how these corrupt leaders use feasting and wine for pleasure, funded by money they acquire through corrupt means, rather than for the well-being of their land. The proverb highlights how readily wealth can satisfy such desires, even if gained unjustly.
The verse famously declares 'money answers everything.' What does that really mean? Is it a divine endorsement or a stark observation?
This proverb, often quoted out of context, highlights the immense power of money in the world. The ancient writers observed that wealth could indeed provide food, drink, entertainment, and all sorts of worldly 'answers' to immediate desires.
A Worldly Perspective
It's crucial to see this from the perspective of the 'Preacher' in Ecclesiastes. He's often describing life 'under the sun' – the human experience without a direct, Godward focus. In this light, money can seem to solve many problems: it buys comfort, security, influence, and pleasure.
The Limits of Wealth
However, the surrounding context and the broader message of Ecclesiastes consistently reveal the profound limitations of money. While it can 'answer' many things, it cannot answer the deepest needs of the human soul, nor can it truly purchase lasting happiness, righteousness, or eternal life. It's a powerful tool, but a poor master.
Feasts and wine are presented as sources of laughter and gladness. But what is the underlying issue the Preacher is pointing out?
The verse begins by describing the purpose of feasts and wine: 'for laughter' and to 'gladden life.' This isn't inherently wrong; God's gifts can bring joy.
The Danger of Indulgence
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However, within the context of Ecclesiastes 10, these elements are tied to the failings of leadership. The commentary suggests that rulers are using these provisions not for healthy fellowship or moderate enjoyment, but for excessive revelry and to fuel their own self-indulgence. Bread and wine, meant to sustain and cheer, become tools for intemperance and escapism.
Costly Distraction
When leadership (or any individual) prioritizes pleasure and luxury above all else, it often comes at a steep cost. This can mean neglecting responsibilities, exploiting others to fund the indulgence, or simply missing the deeper meaning and purpose of life. The pursuit of fleeting merriment can distract from the more significant 'answers' that truly matter.
Understand the original words
lechem · Hebrew Noun
Refers to sustenance and food, often serving as a synecdoche for the basic requirements of life and God’s provision for humanity.
yayin · Hebrew Noun
A fermented beverage; in biblical literature, it is often associated with joy and celebration, but its misuse is consistently warned against as leading to folly and loss of self-control.
keseph · Hebrew Noun
A medium of exchange representing material resources or wealth; it is viewed as a tool that can be used for good or evil depending on the heart of the possessor.
This proverb echoes the sentiment that wealth provides a sense of security and access, stating 'A rich man's wealth is his strong city, and like a high wall, in his own imagination.' It highlights how money can create an illusion of ultimate provision.
Luke 12:15Jesus directly warns against the deceptive power of possessions, saying, 'Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.' This contrasts the worldly view of money answering all things with the spiritual reality of true life.
1 Timothy 6:10This verse speaks to the root issue behind the pursuit of money as an answer to all things: 'For the love of money is a root of all kinds of evils.' It points out that the desire for wealth itself, rather than money's practical function, can lead to ruin.
Matthew 4:4When Jesus is tempted by Satan, he counters the idea that physical provisions and power (which money can procure) are the ultimate needs, stating, 'Man shall not live by bread alone, but by every word that comes from the mouth of God.' This emphasizes spiritual sustenance over material wealth.
ellicottEcclesiastes 10:19: "A feast is made for laughter, and wine maketh merry: but money answereth all things."
(19) I look on these verses as isolated proverbs, and believe that the obvious meaning suggested by the English of this verse is the right one. Those who strive to trace a continuity of thought take Ecclesiastes 10:18 as a figurative description of the ruin of an ill-governed land; Ecclesiastes 10:19 as describing the riot of those rulers who make feasts for merriment, and have money freel…
pulpitEcclesiastes 10:19: "A feast is made for laughter, and wine maketh merry: but money answereth all things."
Verse 19. - A feast is made for laughter, and wine maketh merry. Here is a cause of the decay spoken of above. The rulers spend in revelry and debauchery the time and energy which they ought to give to affairs of state. More literally, for merriment they make bread, and wine [that] cheereth life; i.e. they use God's good gifts of bread and wine as means of intemperance and thoughtless plea…
The verse contrasts the fleeting joys of feasting and wine with the all-encompassing power of money. While feasts and wine are for temporary merriment, money is presented as the ultimate means to satisfy any and all desires in this life. This highlights a potential trap: seeking satisfaction solely through wealth, overshadowing deeper, more lasting pursuits.
This verse follows a lament over foolish leadership, contrasting wise governance with rulers who are childish, indulgent, and neglectful of their duties. It describes how these corrupt leaders use feasting and wine for pleasure, funded by money they acquire through corrupt means, rather than for the well-being of their land. The proverb highlights how readily wealth can satisfy such desires, even if gained unjustly.
This verse follows a lament over foolish leadership, contrasting wise governance with rulers who are childish, indulgent, and neglectful of their duties. It describes how these corrupt leaders use feasting and wine for pleasure, funded by money they acquire through corrupt means, rather than for the well-being of their land. The proverb highlights how readily wealth can satisfy such desires, even if gained unjustly.
"Bread is made for laughter, and wine gladdens life, and money answers everything." — The verse contrasts the fleeting joys of feasting and wine with the all-encompassing power of money. While feasts and wine are for temporary merriment, money is presented as the ultimate means to sat…
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Last reviewed October 2026