Deuteronomy 32:24
they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust.
English Standard Version (ESV)
Deuteronomy 32:24
they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust.
English Standard Version (ESV)
This page isn't yet indexed by search engines.
The verse doesn't just list natural disasters; it describes God actively sending them as a direct consequence of His judgment. Notice how the language ("I will send") emphasizes His intentional involvement, making these not random occurrences but deliberate actions against those who have turned away. This highlights that even the most terrifying elements of nature can be instruments of divine justice when God wills it.
This passage is part of Moses' final song to Israel, a sweeping indictment of their unfaithfulness and a stark warning of the consequences. He recounts God’s faithfulness and Israel's rebellion, moving from the blessings God gave them to the severe judgments that will fall because they have rejected Him. The song emphasizes God’s ultimate justice, detailing the devastating plagues, famines, and wild animal attacks that will be unleashed upon them as punishment for their sin.
Famine, plague, wild beasts, and venomous creatures—these aren't random misfortunes. They are specific, potent warnings from a God who deeply cares.
In Deuteronomy 32:24, Moses vividly describes severe afflictions that will come upon Israel if they turn away from God. These are not chaotic events, but rather divine 'arrows' or judgments.
Specific Punishments
These are presented not as random acts of nature, but as deliberate actions taken by God. They are specific tools in His hand, meant to bring His people back to Him.
Ask a follow-up
Ask Sola things like:
Live chat about Deuteronomy 32:24 is available in the Sola app.
God's anger isn't like human anger; it's a holy, righteous response to betrayal. Discover why He 'moves to jealousy' and what that means for His people.
The language in Deuteronomy 32, particularly surrounding verses 21 and following, speaks of God's 'jealousy' and His decision to 'move them to jealousy' in return. This isn't petty anger, but a profound reaction to the deep betrayal of idolatry.
Divine Jealousy
Understand the original words
qeteb · Hebrew Noun
A pervasive, severe, and widespread epidemic or infectious disease; in a theological context, it is frequently portrayed as an instrument of divine discipline or judgment upon a nation.
Deuteronomy 32 is Moses' farewell song, delivered just before Israel enters the Promised Land. The song is a stark reminder of God's covenant, His faithfulness, and the severe consequences—famine, plague, wild beasts, and serpents—that await them if they turn away from Him. These threats were not abstract warnings; they foreshadowed the real historical calamities Israel would face through periods of divine discipline, including the exile of both the Northern and Southern Kingdoms.
c. 1446 BC— this verse
Israel at the border of Canaan
After 40 years in the wilderness, Moses delivers his final speeches to the Israelites, recounting their history and God's faithfulness, and warning them of the consequences of disobedience as they prepare to enter the Promised Land.
c. 1406 BC
Conquest of Canaan begins
Under Joshua's leadership, the Israelites begin the military conquest of Canaan, fulfilling God's promises to their ancestors.
c. 1400-1050 BC
Period of the Judges
Following the conquest, Israel experiences cycles of faithfulness, apostasy, oppression by surrounding nations, and deliverance through various judges.
c. 1050 BC
Establishment of the Monarchy
The people demand a king, leading to the anointing of Saul, followed by David and Solomon, establishing a united kingdom.
931 BC
Division of the Kingdom
After Solomon's reign, the united monarchy splits into the Northern Kingdom of Israel (10 tribes) and the Southern Kingdom of Judah (2 tribes).
722 BC
Fall of Samaria and Assyrian Exile
The Northern Kingdom of Israel is conquered by the Assyrian Empire, and its population is exiled, marking the end of the northern state.
586 BC
Fall of Jerusalem and Babylonian Exile
The Southern Kingdom of Judah is conquered by the Neo-Babylonian Empire, Jerusalem is destroyed, and the people are exiled to Babylon.
This passage directly parallels Deuteronomy 32:24 by listing famine, plague, and wild beasts as divine judgments for disobedience, reinforcing the theme of God's consequences for His people's actions.
Jeremiah 15:2This verse echoes the language and severity of Deuteronomy 32:24, where Jeremiah lists famine, wild beasts, and the sword as punishments from the Lord, showing a consistent prophetic message about divine judgment.
Ezekiel 14:21Ezekiel describes God sending His 'four sore judgments'—sword, famine, wild beasts, and pestilence—against Jerusalem, directly aligning with the specific curses detailed in Deuteronomy 32:24 and emphasizing their divine origin.
Lamentations 1:20This verse expresses the intense suffering caused by famine and plague, using vivid imagery that resonates with the 'burning heat' and 'bitter destruction' mentioned in Deuteronomy 32:24, illustrating the devastating impact of these judgments.
Revelation 13:1While not a direct quotation, this passage in Revelation describes beasts rising from the sea, which can be seen as a symbolic echo of the 'teeth of beasts' in Deuteronomy 32:24, illustrating how powerful, destructive forces can be instruments of divine judgment against those who defy God.
calvinDeuteronomy 32:1-52: "Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth."
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
Ipsi ad zelum provocaverunt me, in eo quod non est Deus, ad iracundiam me provocaverunt in vanitatibus suis: et ego ad zelum provocabo eos in eo qui non…
barnesDeuteronomy 32:24: "They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust."
Burning heat - i. e., the fear of a pestilential disease. On the "four sore judgments," famine, plague, noisome beasts, the sword, compare Leviticus 26:22 ; Jeremiah 15:2 ; Ezekiel 5:17 ; Ezekiel 14:21 .
The verse doesn't just list natural disasters; it describes God actively sending them as a direct consequence of His judgment. Notice how the language ("I will send") emphasizes His intentional involvement, making these not random occurrences but deliberate actions against those who have turned away. This highlights that even the most terrifying elements of nature can be instruments of divine justice when God wills it.
This passage is part of Moses' final song to Israel, a sweeping indictment of their unfaithfulness and a stark warning of the consequences. He recounts God’s faithfulness and Israel's rebellion, moving from the blessings God gave them to the severe judgments that will fall because they have rejected Him. The song emphasizes God’s ultimate justice, detailing the devastating plagues, famines, and wild animal attacks that will be unleashed upon them as punishment for their sin.
This passage is part of Moses' final song to Israel, a sweeping indictment of their unfaithfulness and a stark warning of the consequences. He recounts God’s faithfulness and Israel's rebellion, moving from the blessings God gave them to the severe judgments that will fall because they have rejected Him. The song emphasizes God’s ultimate justice, detailing the devastating plagues, famines, and wild animal attacks that will be unleashed upon them as punishment for their sin.
"they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust." — The verse doesn't just list natural disasters; it describes God actively sending them as a direct consequence of His judgment. Notice how the language ("I will send") emphasizes His intentional inv…
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.