Deuteronomy 2:9
And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’
English Standard Version (ESV)
Deuteronomy 2:9
And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’
English Standard Version (ESV)
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God's command not to harass Moab wasn't about Moab's own goodness, but a gracious act tied to their ancestor, Lot, whose memory God still honored. This shows God’s faithfulness extends even to the descendants of those He had dealings with, making their inheritance sacred for their sake.
As Israel prepares to enter the Promised Land, God directs them to bypass the territory of Moab, reminding Moses that they are not to attack or claim any of Moab's land. This instruction highlights Moab's status as descendants of Lot, Abraham's nephew, to whom God had already granted their land. This passage is part of a larger section where God outlines how Israel should interact with the nations surrounding Canaan, emphasizing divine allocation of territories and distinguishing them from the nations they are destined to displace.
Why couldn't the Israelites just take the land they wanted? The answer isn't about who 'deserved' it more, but about who God had already assigned it to.
God's Word here emphasizes that land possession is ultimately a divine allocation. Even though the Israelites were a chosen people with a promised land ahead, they weren't free to seize any territory they encountered.
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The Moabites were related to the Israelites, but they weren't exactly friendly. So why the gentle command to 'do not harass'?
The relationship between Israel and Moab was complex. They were not enemies by default, but rather distant relatives, descendants of Abraham's nephew, Lot. This familial tie, however tenuous and historically complicated by Moab's own actions, warranted a different approach than outright hostility.
Understand the original words
tsur · Hebrew Verb
To provoke, stress, or afflict someone in a way that causes distress or antagonism. In this context, it refers to the prohibition against initiating conflict or hostile encroachment against a neighboring people.
gārāh · Hebrew Verb
To engage in strife, legal dispute, or physical combat against someone. It implies an active, confrontational effort to defeat or displace an opponent.
yerushshah · Hebrew Noun
An inherited holding, territory, or domain given by divine grant. It represents a secure place granted by God for a people to dwell and establish their legacy.
This command highlights God's sovereign right to allocate land and His care for even the descendants of Lot, demonstrating a respect for inherited territories not directly hostile to Israel's purpose.
c. 1400 BC
Lot's Descendants Settle
The descendants of Lot, Moab and Ammon, establish themselves in the lands east of the Jordan River, displacing earlier inhabitants like the Emim.
c. 1400 BC
Abrahamic Covenant Established
God establishes His covenant with Abraham, promising land and descendants, setting the stage for the future of Israel.
c. 1400 BC
Israelites Enslave in Egypt
The descendants of Abraham, now known as Israelites, are enslaved in Egypt, beginning a long period of oppression.
c. 1350 BC
Exodus from Egypt
Under Moses' leadership, the Israelites are miraculously freed from slavery in Egypt, beginning their journey to the Promised Land.
c. 1330 BC
Wandering in the Wilderness
Due to disobedience and lack of faith, the Israelites wander in the wilderness for 38 years, during which the older generation dies off.
c. 1330 BC
Spies Sent into Canaan
The Israelites send spies into Canaan, but their fearful report leads to further rebellion and extends their wilderness wandering.
c. 1330 BC— this verse
Command to Bypass Moab
As the Israelites, now led by Moses, approach the borders of the Promised Land, God instructs them not to attack or harass the Moabites, recognizing their inherited land.
This passage explains the lineage of Moab, showing he was the son of Lot, thus establishing the familial tie and God's specific regard for Lot's descendants that is referenced in Deuteronomy 2:9.
Numbers 22:1-6This section shows how the Moabites, despite being related and initially spared by Israel, later actively opposed them, highlighting the complex relationship and God's foreknowledge of Moab's hostility, even while initially commanding Israel to leave them alone.
Psalm 83:6-8This psalm lists Moab among the nations conspiring against Israel, underscoring their historical enmity and identity as adversaries, which contrasts with God's command in Deuteronomy 2:9 to not harass them.
1 Corinthians 10:13While not directly about Moab, this verse speaks to God's provision of a way out of temptation, which mirrors the principle in Deuteronomy 2:9 where God redirects Israel's path, showing His care in navigating difficult circumstances and avoiding unnecessary conflict.
gillDeuteronomy 2:9: "And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession."
And the Lord said unto me,.... When upon the borders of Moab: distress not the Moabites, neither contend with than in battle; besiege not any of their cities, nor draw them into a battle, or provoke them to fight: for I will not give thee of their land for a posses…
wesleyDeuteronomy 2:9: "And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession."
2:9 Ar - The chief city of the Moabites, here put for the whole country which depended upon it. The children of Lot - So called to signify that this preservation, was not for their sakes, for they were a wicked people, but for Lot's sake whose memory God yet honour…
God's command not to harass Moab wasn't about Moab's own goodness, but a gracious act tied to their ancestor, Lot, whose memory God still honored. This shows God’s faithfulness extends even to the descendants of those He had dealings with, making their inheritance sacred for their sake.
As Israel prepares to enter the Promised Land, God directs them to bypass the territory of Moab, reminding Moses that they are not to attack or claim any of Moab's land. This instruction highlights Moab's status as descendants of Lot, Abraham's nephew, to whom God had already granted their land. This passage is part of a larger section where God outlines how Israel should interact with the nations surrounding Canaan, emphasizing divine allocation of territories and distinguishing them from the nations they are destined to displace.
As Israel prepares to enter the Promised Land, God directs them to bypass the territory of Moab, reminding Moses that they are not to attack or claim any of Moab's land. This instruction highlights Moab's status as descendants of Lot, Abraham's nephew, to whom God had already granted their land. This passage is part of a larger section where God outlines how Israel should interact with the nations surrounding Canaan, emphasizing divine allocation of territories and distinguishing them from the nations they are destined to displace.
"And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’" — God's command not to harass Moab wasn't about Moab's own goodness, but a gracious act tied to their ancestor, Lot, whose memory God still honored. This shows God’s faithfulness extends even to the de…
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