Deuteronomy 2:8
So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber. “And we turned and went in the direction of the wilderness of Moab.
English Standard Version (ESV)
Deuteronomy 2:8
So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber. “And we turned and went in the direction of the wilderness of Moab.
English Standard Version (ESV)
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Here, Israel is deliberately choosing a longer, more difficult route, turning away from a direct path. This detour underscores their commitment to obeying God's command to avoid conflict with their relatives, the descendants of Esau, even when it meant more hardship for themselves.
After being denied passage by the Edomites, Israel had to take a detour. They traveled south along the edge of Edom's territory, near the Red Sea ports of Elath and Ezion-geber, before turning north again. This circuitous route brought them to the border of Moab's wilderness.
Ever felt like you were taking the long way around to get where God wants you to go? The Israelites did, and it teaches us something vital about obedience.
In Deuteronomy 2:8, the Israelites deliberately 'passed by' their relatives, the descendants of Esau, who lived in Edom. This wasn't just a geographical detour; it was a command from God.
A Divine Directive
God had explicitly told them, 'You are to pass through the territory of your brothers, the sons of Esau... Do not stir up trouble with them, nor take any of their land, because I have given Mount Seir to Esau as a possession' (Deuteronomy 2:4-5). This highlights a crucial principle: God's plan sometimes involves respecting the boundaries and possessions of others, even when it seems inconvenient or lengthens the journey.
The 'Why' Behind the Winding Road
This obedience wasn't about appeasing Esau; it was about honoring God's word. The detour from the direct route, going south to the Red Sea ports of Elath and Ezion-geber before turning north towards Moab, was a testament to their submission. It demonstrated that their ultimate allegiance was to God's commands, not their own desires or perceived rights. This journey underscores that faithfulness isn't always the quickest path, but the obedient one.
The mention of Elath and Ezion-geber isn't just geographical trivia. These ancient ports mark a significant pivot point in Israel's journey of faith.
Deuteronomy 2:8 names two key locations, Elath and Ezion-geber, as points along the Israelites' revised route. These were not just dots on a map but significant ports on the Red Sea, located at the edge of Edom's territory.
Geographical Significance
Elath and Ezion-geber were vital coastal cities, gateways to trade and travel via the Red Sea. Their mention anchors the Israelites' journey in a real, tangible place. After being denied passage through the heart of Edom, the Israelites had to travel south, skirting Edom's borders all the way down to these southern ports before turning north again.
This passage highlights a critical juncture in the Israelites' journey, emphasizing God's guidance and protection as they navigated complex political landscapes and divine commands to bypass, rather than conquer, the lands of their relatives, Edom and Moab.
~1400 BC
Israelites Depart from Egypt
After 400 years of slavery, the Israelites, led by Moses, are freed from Egypt and begin their journey towards the Promised Land.
c. 13th Century BC— this verse
Israelites Reach Edom's Border
The Israelites arrive at the border of Edom, the land of Esau's descendants. They seek permission to pass through peacefully, but are refused, forcing them to detour.
c. 13th Century BC
Israelites Bypass Edom
Following the refusal, the Israelites travel south along the eastern edge of Edom, passing by the Red Sea ports of Elath and Ezion-geber, before turning north toward Moab.
c. 13th Century BC
Israelites Enter Moabite Territory
Having skirted Edom, the Israelites then travel along the eastern border of Moab, eventually engaging with Sihon, the Amorite king who had conquered much of Moab's land.
This passage describes the Israelites' journey after leaving Edom, marking their encampment by the Zered and their subsequent move towards the wilderness of Moab, directly following the route mentioned in Deuteronomy 2:8.
Judges 11:17-18Here, the Israelites are described as petitioning Edom and Moab for passage, being refused by both, which explains why they had to 'pass by' Edom and detour through the wilderness of Moab.
Genesis 27:39-40This passage highlights the foundational relationship between Jacob (Israel) and Esau, explaining the 'brothers' mentioned in Deuteronomy 2:8 and the underlying tension and separation between their descendants.
Jeremiah 49:14-16This prophecy against Edom mirrors the historical narrative of their pride and self-reliance, paralleling Israel's need to bypass them and echoing the divine judgment that would eventually fall upon Edom.
wesleyDeuteronomy 2:8: "And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Eziongaber, we turned and passed by the way of the wilderness of Moab."
2:8 We turned - From our direct road which lay through Edom.
gillDeuteronomy 2:8: "And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Eziongaber, we turned and passed by the way of the wilderness of Moab."
And when we passed by from our brethren the children of Esau, which dwelt in Self,.... Along their coasts, by the borders of their country: through the way of the plain; the wilderness of Zin, where Kadesh was: from Elath and Eziongeber; the two ports on the shore of the Red…
Here, Israel is deliberately choosing a longer, more difficult route, turning away from a direct path. This detour underscores their commitment to obeying God's command to avoid conflict with their relatives, the descendants of Esau, even when it meant more hardship for themselves.
After being denied passage by the Edomites, Israel had to take a detour. They traveled south along the edge of Edom's territory, near the Red Sea ports of Elath and Ezion-geber, before turning north again. This circuitous route brought them to the border of Moab's wilderness.
After being denied passage by the Edomites, Israel had to take a detour. They traveled south along the edge of Edom's territory, near the Red Sea ports of Elath and Ezion-geber, before turning north again. This circuitous route brought them to the border of Moab's wilderness.
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A Symbol of God's Provision and Patience
Passing by these ports underscored the Israelites' commitment to God's specific instructions. They were not to fight Edom for passage or resources. Instead, they were to buy what they needed (Deuteronomy 2:6). The journey through these regions, though longer, allowed God to demonstrate His faithfulness in providing for them, as Moses reminded them: 'you have lacked nothing' during their forty years in the wilderness (Deuteronomy 2:7). The detour via Elath and Ezion-geber served as a reminder that God's provision doesn't always come by the most direct or forceful means.
After navigating around Edom, the Israelites turned towards a new, unknown territory. What does this shift signify for their journey of faith?
The verse concludes with the Israelites turning 'and passed by the way of the wilderness of Moab.' This marks a significant transition in their long pilgrimage toward the Promised Land.
A Step Forward, Not Back
This turn wasn't a retreat but a strategic advance under God's direction. Having respected Edom's borders as commanded, they were now heading towards the territory that would eventually lead them to the Jordan River. The wilderness of Moab represented the next stage of their divinely ordained path.
Setting the Stage for Future Encounters
The 'wilderness of Moab' was a vast, less-traveled region. It was here, or in its vicinity, that Israel would later encounter the Moabites more directly, leading to both significant blessings (like Balaam's prophecies) and profound sins (the incident at Baal-peor). This seemingly simple directional turn set the stage for crucial events that would shape Israel's spiritual and national destiny, reminding us that every step in obedience can lead to unforeseen, yet purposeful, encounters.
"So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber.
“And we turned and went in the direction of the wilderness of Moab." — Here, Israel is deliberately choosing a longer, more difficult route, turning away from a direct path. This detour underscores their commitment to obeying God's command to avoid conflict with their r…