And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days.
English Standard Version (ESV)
The verse highlights that the "abomination that makes desolate" isn't just a one-time event, but a significant turning point. It marks the beginning of a specific, timed period of 1,290 days, suggesting a divine measure of consequence for this transgression.
And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days.
English Standard Version (ESV)
This verse shifts focus from a general vision of the end times to specific chronological markers, directly following the promise of deliverance for those written in the book. It establishes a starting point – the removal of the daily sacrifice and the setting up of an "abomination" – and then introduces a specific duration of 1,290 days leading up to a significant future event. This verse, along with the next, offers precise timing crucial for understanding the unfolding of God's plan and the eventual triumph over opposition.
What specific events mark the beginning of this intense period in Daniel's prophecy? It's not just one thing, but a potent combination.
Daniel 12:11 pinpoints two critical events that serve as the starting point for a significant prophetic timeline: the 'regular burnt offering' being taken away, and the 'abomination that makes desolate' being set up.
These two events are presented as interconnected, marking a critical turning point where God's people face intense tribulation and spiritual desolation. The exact historical fulfillment has been debated, with some seeing Antiochus Epiphanes as a primary fulfiller, while others point to future events or even the Roman destruction of Jerusalem. The key is understanding these as markers of intense spiritual opposition and divine judgment.
Daniel's prophecies often involve specific time periods. What do these '1,290 days' reveal about the nature and duration of God's judgment and eventual deliverance?
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The verse states that from the moment the daily sacrifice is removed and the abomination is set up, there will be '1,290 days.' This specific number is crucial for understanding the prophetic timeline and the eventual restoration of God's favor.
Understand the original words
tamid olah · Hebrew Noun Phrase
In the Old Testament, this refers to the daily morning and evening sacrifices offered in the Temple, symbolizing the perpetual covenant relationship and fellowship between God and His people.
shiqquz meshomem · Hebrew Noun Phrase
A term used to describe an object, act, or system that is detestable to God, typically associated with idolatry or the profanation of sacred space, leading to divine judgment or exile.
This verse speaks of a specific future event marked by the cessation of daily sacrifices and the setup of an 'abomination of desolation'. While historically linked to Antiochus Epiphanes' desecration of the Jerusalem Temple around 167 BC, the prophecy's language and the prophetic time periods suggest it may also allude to future, culminating events of desolation.
c. 170 BC
Antiochus Epiphanes Invades Egypt
Antiochus IV Epiphanes, ruler of the Seleucid Empire, invades Egypt. His campaigns would indirectly lead to the desecration of the Jerusalem Temple.
c. 167 BC— this verse
Temple Desecrated
Antiochus Epiphanes suppresses Jewish religious practices, sacrifices a pig on the altar, and sets up an idol in the Jerusalem Temple, fulfilling the 'abomination of desolation'. This marks a major crisis for Jewish faith.
c. 164 BC
Temple Rededicated
Judas Maccabeus and his followers cleanse and rededicate the Jerusalem Temple, restoring Jewish worship after years of desolation and persecution.
c. 66 AD
Roman Siege of Jerusalem Begins
The First Jewish-Roman War erupts, leading to the eventual destruction of the Second Temple. Some scholars see this as a fulfillment of the 'abomination of desolation' prophecy.
70 AD
Destruction of Jerusalem and Temple
Roman legions under Titus capture Jerusalem and destroy the Second Temple. This event effectively ends the daily sacrifices and signifies a profound desolation for Judaism.
This verse directly parallels Daniel 12:11, describing the same 'abomination of desolation' and the cessation of the daily sacrifice, setting the historical context for this prophecy.
Matthew 24:15Jesus himself quotes or alludes to this phrase, applying it to the future destruction of Jerusalem, showing the multifaceted and recurring nature of this 'abomination' throughout history.
Daniel 8:11This passage also speaks of the 'daily sacrifice' being taken away and an 'abomination' being set up, linking the event described here to Antiochus Epiphanes' profanation of the temple.
Revelation 13:5This New Testament passage describes a period of 42 months (1,260 days) for the beast's authority, which is closely related to the time periods mentioned in Daniel 12, suggesting a spiritual fulfillment in later ages.
Daniel 9:27Here, a prince who is to come is described as making a 'sturdy covenant' for one week, but in the middle of the week, he causes sacrifice and offering to cease, which is interpreted as another instance of the 'abomination of desolation'.
ellicottDaniel 12:11: "And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days."
(11) From the time. —It appears as if at this verse the prophecy recurs to the more immediate future, and that these words point to the same subject as Daniel 11:31 . The language used respecting the “abomination” is almost verbally the same as that in Daniel 8:3 ; Daniel 8:11 ; Daniel 9:27 , and prevents us from…
jfbDaniel 12:11: "And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days."
- from … sacrifice … taken way … abomination—(Da 11:31). As to this epoch, which probably is prophetically germinant and manifold; the profanation of the temple by Antiochus (in the month Ijar of the year 145 B.C., till the restoration of the worship by Judas Maccabeus on the twenty-fifth day of the ninth month…
The verse highlights that the "abomination that makes desolate" isn't just a one-time event, but a significant turning point. It marks the beginning of a specific, timed period of 1,290 days, suggesting a divine measure of consequence for this transgression.
This verse shifts focus from a general vision of the end times to specific chronological markers, directly following the promise of deliverance for those written in the book. It establishes a starting point – the removal of the daily sacrifice and the setting up of an "abomination" – and then introduces a specific duration of 1,290 days leading up to a significant future event. This verse, along with the next, offers precise timing crucial for understanding the unfolding of God's plan and the eventual triumph over opposition.
This verse shifts focus from a general vision of the end times to specific chronological markers, directly following the promise of deliverance for those written in the book. It establishes a starting point – the removal of the daily sacrifice and the setting up of an "abomination" – and then introduces a specific duration of 1,290 days leading up to a significant future event. This verse, along with the next, offers precise timing crucial for understanding the unfolding of God's plan and the eventual triumph over opposition.
"And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days." — The verse highlights that the "abomination that makes desolate" isn't just a one-time event, but a significant turning point. It marks the beginning of a specific, timed period of 1,290 days, suggest…
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Last reviewed October 2026