Amos 7:11
For thus Amos has said, “‘Jeroboam shall die by the sword, and Israel must go into exile away from his land.’”
English Standard Version (ESV)
This page isn't yet indexed by search engines.
{ "references": [ { "reference": "Amos 7:9", "connection": "This passage directly contrasts with Amaziah's distortion, showing Amos actually prophesied the fall of 'Jeroboam's house,' not Jeroboam himself, highlighting the priest's deliberate misrepresentation." }, { "reference": "1 Kings 11:26-40", "connection": "This passage details the prophecy of the division of the kingdom and the rise of Jeroboam, providing the historical context for the 'house of Jeroboam' that Amos addresses." }, { "reference": "Jeremiah 14:11-12", "connection": "This passage shows God's prohibition against intercession for a people steeped in sin, mirroring the hopelessness implied by Amaziah's selective reporting of Amos's message." }, { "reference": "1 Samuel 2:22-25", "connection": "This passage illustrates the dangers of corrupt priesthood and false worship, the very system Amaziah was defending and which Amos was confronting." } ] }
The priest Amaziah confronts Amos, accusing him of treason by misrepresenting his prophecy. Instead of relaying God's judgment on Jeroboam's "house," Amaziah claims Amos personally threatened King Jeroboam with death by the sword and then omitted God's offer of repentance, hoping to incite the king against the prophet.
Ever feel like someone twisted your words to make you look bad? The Bible shows us this isn't new. See how a religious leader deliberately warped Amos's message.
This passage shows Amaziah, the priest of Bethel, taking Amos's prophecy and twisting it to accuse the prophet before King Jeroboam.
What Happened:
Ask a follow-up
Ask Sola things like:
Live chat about Amos 7:11 is available in the Sola app.
This deliberate misrepresentation is a powerful tactic to turn people against a message and its messenger. It's a lie wrapped in a half-truth, making it all the more dangerous.
Why would a priest lie about a prophet's message? Explore the clash between God's truth and the desire to maintain power and popularity.
Amaziah's actions reveal a common struggle: the temptation to prioritize political stability and personal gain over speaking God's unvarnished truth.
The Priest's Compromise:
Amaziah represents those who fear the consequences of truth more than the consequences of sin. He chose to protect the status quo and his own position by distorting God's word, ultimately serving himself and the king rather than the Lord.
Amaziah twists Amos's prophecy of judgment against 'the house of Jeroboam' into a direct threat against the king's life. This distortion aims to incite the king and remove the prophet, highlighting how fear and political maneuvering can corrupt divine messages.
c. 760 BC
Amos Prophesies in Bethel
The prophet Amos, from the Southern Kingdom of Judah, delivers a powerful message of judgment against the Northern Kingdom of Israel during a time of prosperity and religious corruption. He denounces their social injustice and idolatry.
c. 760 BC— this verse
Amaziah Confronts Amos
Amaziah, the priest of Bethel, confronts Amos and tries to expel him, accusing him of plotting against King Jeroboam II. Amaziah distorts Amos's message to make it sound like a direct threat against the king's life.
c. 760 BC
Amos's Rebuttal and Judgment
Amos defends his prophecy, clarifying that his message is from God and that the house of Jeroboam will face destruction, and Israel will go into exile due to their unrepented sins.
c. 753 BC
Death of Jeroboam II
King Jeroboam II of Israel dies after a long and prosperous reign, during which the Northern Kingdom experienced significant military and economic success. However, this prosperity masked deep social and spiritual decay.
743-722 BC
Assyrian Campaigns in the Region
The Neo-Assyrian Empire begins to exert increasing pressure on the region, leading to military campaigns and the eventual conquest of many surrounding kingdoms.
722 BC
Fall of Samaria and Exile
The capital city of Samaria falls to the Assyrians under King Sargon II, marking the end of the Northern Kingdom of Israel and the exile of its people, fulfilling the prophecies of Amos and others.
This verse directly clarifies what Amos actually said, contrasting it with Amaziah's distorted accusation. It shows the prophetic message was about the 'house' of Jeroboam, not necessarily Jeroboam himself, highlighting Amaziah's tactic of twisting words.
Amos 5:27This passage confirms the latter part of Amaziah's accusation – the exile of Israel. It underscores that the prophecy of captivity was a genuine message from God, meant as a consequence for sin.
1 Kings 14:10-11This historical account shows a previous prophecy concerning the 'house of Jeroboam' and their destruction, providing context for why Amos's message about the 'house' might have been interpreted as a threat to Jeroboam himself, even if distorted by Amaziah.
Jeremiah 20:10This passage illustrates a prophet facing similar accusations and slander, demonstrating that prophets often faced opposition and had their messages misrepresented by those in authority, just as Amos did.
barnesAmos 7:11: "For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land."
For thus Amos saith - Amos had said, "Thus saith the Lord;" he never fails to impress on them, whose words he is speaking. Amaziah, himself bound up in a system of falsehood and imposture, which, being a creature-worship, gave itself out as the worship of the true God, believed all besides to be fraud. Fraud always suspects fraud; the irreligious think devotion,…
ellicottAmos 7:11: "For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land."
(11) Die by the sword.— So far as the words of the prophecy are concerned, it was not accurate to say that Amos had threatened Jeroboam with the sword.
{ "references": [ { "reference": "Amos 7:9", "connection": "This passage directly contrasts with Amaziah's distortion, showing Amos actually prophesied the fall of 'Jeroboam's house,' not Jeroboam himself, highlighting the priest's deliberate misrepresentation." }, { "reference": "1 Kings 11:26-40", "connection": "This passage details the prophecy of the division of the kingdom and the rise of Jeroboam, providing the historical context for the 'house of Jeroboam' that Amos addresses." }, { "reference": "Jeremiah 14:11-12", "connection": "This passage shows God's prohibition against intercession for a people steeped in sin, mirroring the hopelessness implied by Amaziah's selective reporting of Amos's message." }, { "reference": "1 Samuel 2:22-25", "connection": "This passage illustrates the dangers of corrupt priesthood and false worship, the very system Amaziah was defending and which Amos was confronting." } ] }
The priest Amaziah confronts Amos, accusing him of treason by misrepresenting his prophecy. Instead of relaying God's judgment on Jeroboam's "house," Amaziah claims Amos personally threatened King Jeroboam with death by the sword and then omitted God's offer of repentance, hoping to incite the king against the prophet.
The priest Amaziah confronts Amos, accusing him of treason by misrepresenting his prophecy. Instead of relaying God's judgment on Jeroboam's "house," Amaziah claims Amos personally threatened King Jeroboam with death by the sword and then omitted God's offer of repentance, hoping to incite the king against the prophet.
"For thus Amos has said,
“‘Jeroboam shall die by the sword,
and Israel must go into exile
away from his land.’”" — {
"references": [ { "reference": "Amos 7:9", "connection": "This passage directly contrasts with Amaziah's distortion, showing Amos actually prophesied the fall of 'Jeroboam's house…
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.