Acts 7:6
And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years.
English Standard Version (ESV)
Acts 7:6
And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years.
English Standard Version (ESV)
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While the verse mentions a specific number of years for suffering, the core message is about the foreknowledge of God. He didn't just react to Israel's eventual hardship; He spoke about it directly to Abraham, revealing His plan even amidst difficult circumstances. This highlights God's sovereign hand at work, even when things look bleak to us.
Stephen is recounting the history of Israel, emphasizing God's faithfulness even when Abraham and his descendants faced hardship. He's just explained that Abraham received no inheritance in the land promised to him. Now, he highlights God's foresight, revealing that Abraham's offspring would endure a long period of foreign servitude before inheriting the land. This foreknowledge underscores that their suffering wasn't an accident but part of God's unfolding plan.
God promised Abraham a land, yet the first thing He told him about his descendants was that they'd be strangers and slaves. How can this be?
Stephen highlights a profound paradox in God's plan:
A Promise of Land, A Prophecy of Pain
God assured Abraham his offspring would inherit the land of Canaan. Yet, in the same breath, He foretold their time as sojourners in a foreign land, enslaved and mistreated for 400 years. This wasn't a contradiction, but a divine strategy.
Why the Affliction?
Why does Scripture use '400 years' when other passages mention '430'? Is it a mistake, or is there something more to these numbers?
The use of 'four hundred years' in this passage, and its variations in other parts of Scripture, isn't about pinpoint chronological accuracy but carries significant theological weight.
Rounds Numbers, Real Truth
Scholars note the slight differences between the 400 years mentioned here (and in Genesis 15:13) and the 430 years found in Exodus 12:40 and Galatians 3:17. This isn't necessarily a contradiction, but a common practice in ancient writing.
Understand the original words
sperma · Greek Noun
A group of descendants or posterity; in a theological context, it refers to the seed or lineage through which God's promises are fulfilled.
paroikos · Greek Noun/Adjective
One who resides temporarily in a foreign land without the rights of full citizenship, often characterized by vulnerability and dependence on God's protection.
douloo · Greek Verb
To compel someone to labor against their will, often involving oppression and subjugation; biblically, it frequently describes Israel's state in Egypt.
kakoucheo · Greek Verb
To cause distress, suffering, or hardship; in the Old Testament, this term specifically refers to the mistreatment of the Israelites by the Egyptians.
Stephen reminds his audience of God's foreknowledge and sovereign plan, even during their ancestors' prolonged suffering in Egypt, highlighting that their hardship was a fulfillment of prophecy, not an oversight by God.
c. 2091 BC
God's Covenant with Abraham
God establishes a covenant with Abraham, promising him land and countless descendants, but also foretelling a period of sojourning and affliction for his offspring.
c. 2066 BC
Birth of Isaac
The promised son, Isaac, is born, marking the beginning of Abraham's lineage that would eventually sojourn in a foreign land.
c. 1876 BC
Jacob and Family Move to Egypt
Famine drives Jacob and his family to settle in Egypt, beginning their period of dwelling in a 'strange land' as foreigners.
c. 1805 BC - 1475 BC— this verse
Period of Sojourning and Enslavement
The descendants of Abraham, particularly in Egypt, experience a long period of being foreigners, followed by enslavement and mistreatment, lasting roughly 400-430 years.
This is the direct Old Testament passage that Stephen is quoting, detailing God's prophecy to Abraham about his descendants being strangers and afflicted in a foreign land for 400 years.
Exodus 12:40This verse gives the specific duration of the Israelites' dwelling in Egypt as 430 years, providing a chronological detail that highlights the approximate nature of the '400 years' mentioned in Acts 7:6.
Galatians 3:17Paul also references the 430-year period from the promise to Abraham to the giving of the law, offering another perspective on the timeline and emphasizing the long wait for God's promises.
Genesis 17:7-8This passage establishes God's covenant with Abraham, promising to be God to him and his offspring, which provides the foundational context for the future sojourning and deliverance Stephen is recounting.
Hebrews 11:13This verse in Hebrews speaks of the patriarchs living as foreigners and exiles, seeing the fulfillment of God's promises from afar, which echoes the theme of Abraham's 'seed sojourning' that Stephen highlights.
ellicottActs 7:6: "And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years."
(6) And that they should bring them into bondage . . . —Here again there is another apparent discrepancy of detail. Taking the common computation, the interval between the covenant with Abraham and that with Moses was 430 years ( Galatians 3:17 ), of which only 215 are reckoned as spent in Egypt. The Israelites were indee…
calvinActs 7:5-8: "And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child."
- And he gave him none inheritance in it, no, not the breadth of a foot; and promised that he would give it to him to possess, and to his seed after him, when as he had no son. 6. And God spake after this manner, Thy seed shall sojourn in a strange land; and they shall bring it into bo…
While the verse mentions a specific number of years for suffering, the core message is about the foreknowledge of God. He didn't just react to Israel's eventual hardship; He spoke about it directly to Abraham, revealing His plan even amidst difficult circumstances. This highlights God's sovereign hand at work, even when things look bleak to us.
Stephen is recounting the history of Israel, emphasizing God's faithfulness even when Abraham and his descendants faced hardship. He's just explained that Abraham received no inheritance in the land promised to him. Now, he highlights God's foresight, revealing that Abraham's offspring would endure a long period of foreign servitude before inheriting the land. This foreknowledge underscores that their suffering wasn't an accident but part of God's unfolding plan.
Stephen is recounting the history of Israel, emphasizing God's faithfulness even when Abraham and his descendants faced hardship. He's just explained that Abraham received no inheritance in the land promised to him. Now, he highlights God's foresight, revealing that Abraham's offspring would endure a long period of foreign servitude before inheriting the land. This foreknowledge underscores that their suffering wasn't an accident but part of God's unfolding plan.
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Theological Significance
God didn't just allow Israel's suffering; He foretold it. What does this reveal about His control and purpose?
Stephen's recounting of God's word to Abraham emphasizes that Israel's future enslavement wasn't a surprise to God, nor an accident.
Foreknowledge as Assurance
God's explicit foretelling of the enslavement and affliction serves multiple purposes:
c. 1446 BC
The Exodus from Egypt
God delivers the Israelites from Egyptian bondage after 400-430 years of affliction, leading them out of Egypt to worship Him.
"And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years." — While the verse mentions a specific number of years for suffering, the core message is about the foreknowledge of God. He didn't just react to Israel's eventual hardship; He spoke about it directly…