Acts 10:36-38
As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.
English Standard Version (ESV)
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The phrase "he is Lord of all" is deliberately placed as a parenthetical interruption, emphasizing that Jesus' authority transcends any single nation, not just Israel. This crucial detail highlights God's intention to extend His peace through Christ to everyone, thereby correcting any potential misunderstanding that this message was exclusively for Jewish people.
Peter is addressing Cornelius and his household, explaining that God's message of peace through Jesus Christ was first sent to Israel. He's emphasizing that the good news about Jesus, which he's now proclaiming to Gentiles, isn't a new or separate plan but the fulfillment of what God had promised to the Jewish people. This sets the stage for Peter to reveal that Jesus, the one God anointed, is the Lord of all, meaning this salvation is for everyone, not just Jews.
Why did God's good news of peace begin with Israel? Discover the divine strategy behind this foundational choice.
Peter begins by reminding Cornelius and his household that God's message of peace through Jesus Christ was first sent to the children of Israel. This wasn't favoritism, but a deliberate unfolding of God's plan.
A Foundation Laid
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What kind of 'peace' is Jesus bringing? It's more than just the absence of conflict – it's a profound reconciliation.
The core of God's message, sent to Israel and now offered to Gentiles like Cornelius, is 'peace through Jesus Christ.' This isn't just external tranquility, but a deep, internal reconciliation.
The Dual Nature of Peace
Understand the original words
logos · Greek Noun
The message or communication from God, often referring to the gospel or the totality of God's revealed truth. It signifies both the content of the message and the divine authority behind it.
euangelizomai · Greek Verb
The gospel or message of salvation; the announcement of victory or the arrival of a king, specifically focusing on the reconciliation between God and humanity.
eirēnē · Greek Noun
The Hebrew concept of 'shalom' (wholeness, harmony, welfare), denoting the state of reconciliation with God made possible through the work of Christ.
kyrios · Greek Noun
The title 'Kurios' implies absolute sovereignty, ownership, and divine authority over all creation, affirming Christ's equality with the Father.
chriō · Greek Verb
The act of setting someone apart for a divine office or task; in the Old Testament, it signifies being chosen by God for leadership (prophet, priest, king), fulfilled perfectly in Christ's mission.
pneuma hagion · Greek Noun phrase
The third person of the Trinity, the agent of God's presence, power, and sanctification in the lives of believers and the earthly ministry of Jesus.
diabolos · Greek Noun
The malevolent spiritual adversary of God and humanity, who seeks to steal, kill, and destroy, but is decisively defeated by Christ.
Peter's sermon to Cornelius, a Roman centurion, marks a crucial turning point in the early church. This verse highlights that the message of peace through Jesus, originally sent to Israel, is for 'all' nations because Jesus is Lord over everyone, a truth Peter is actively demonstrating by speaking to Gentiles.
c. 4 BC - AD 30/33
Life and Ministry of Jesus
Jesus preached the message of God's kingdom, performing miracles and teaching about peace and reconciliation through His eventual sacrifice.
c. AD 30-33
Crucifixion and Resurrection of Jesus
Jesus was crucified and then resurrected, marking the pivotal event for the message of peace and salvation.
c. AD 30-33
Jesus Ascends to Heaven
After His resurrection, Jesus ascended to heaven, from where He was exalted as Lord of all.
c. AD 33-40
Early Ministry of Apostles
The apostles, empowered by the Holy Spirit, began preaching the gospel of peace through Jesus Christ, initially focusing on Jewish communities.
c. AD 40— this verse
Peter's Vision and Visit to Cornelius
Peter received a divine vision that challenged his understanding of Jewish dietary laws and the separation between Jews and Gentiles, leading him to visit Cornelius's home.
c. AD 40
Peter Preaches to Cornelius and Gentiles
Peter preached the message of God's word and peace through Jesus Christ to Cornelius and his household, demonstrating God's impartial acceptance of Gentiles who fear Him.
This passage prophesies the coming of a Prince of Peace, directly linking peace with a divine figure, much like Acts 10:36 connects Jesus Christ with preaching peace.
Luke 2:14This verse speaks of 'peace on earth' proclaimed by the angelic host at Jesus' birth, echoing the theme of peace brought by Jesus Christ mentioned in Acts 10:36.
John 14:27Jesus himself states, 'Peace I leave with you; my peace I give you,' highlighting the unique and profound peace that originates from him, which aligns with the message in Acts 10:36.
Romans 5:1This passage explains that through faith in Jesus Christ, believers have peace with God, directly elaborating on the 'peace' that Jesus brings, as mentioned in Acts 10:36.
Ephesians 2:14The apostle Paul refers to Jesus as 'our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility,' illustrating how Jesus fulfills the role of peace-bringer for all people, as Peter states he is Lord of all.
barnesActs 10:36: "The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)"
The word - That is, this is the Word, or "the doctrine." Few passages in the New Testament have perplexed critics more than this. It has been difficult to ascertain to what the term "word" in the accusative case τὸν λόγον ton logon here refers. Our translation would lead us to suppose that it is synonymous with what is said in the following verse. But it should be remarke…
jfbActs 10:36: "The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)"
36-38. the word … sent unto the children of Israel—for to them (he would have them distinctly know) the Gospel was first preached, even as the facts of it took place on the special theater of the ancient economy.preaching peace by Jesus Christ—the glorious sum of all Gospel truth (1Co 1:20-22).he is Lord of all—exalted to embrace under the canopy of His peace, Jew and Gentile…
The phrase "he is Lord of all" is deliberately placed as a parenthetical interruption, emphasizing that Jesus' authority transcends any single nation, not just Israel. This crucial detail highlights God's intention to extend His peace through Christ to everyone, thereby correcting any potential misunderstanding that this message was exclusively for Jewish people.
Peter is addressing Cornelius and his household, explaining that God's message of peace through Jesus Christ was first sent to Israel. He's emphasizing that the good news about Jesus, which he's now proclaiming to Gentiles, isn't a new or separate plan but the fulfillment of what God had promised to the Jewish people. This sets the stage for Peter to reveal that Jesus, the one God anointed, is the Lord of all, meaning this salvation is for everyone, not just Jews.
Peter is addressing Cornelius and his household, explaining that God's message of peace through Jesus Christ was first sent to Israel. He's emphasizing that the good news about Jesus, which he's now proclaiming to Gentiles, isn't a new or separate plan but the fulfillment of what God had promised to the Jewish people. This sets the stage for Peter to reveal that Jesus, the one God anointed, is the Lord of all, meaning this salvation is for everyone, not just Jews.
"As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: how God a…" — The phrase "he is Lord of all" is deliberately placed as a parenthetical interruption, emphasizing that Jesus' authority transcends any single nation, not just Israel. This crucial detail highlights…
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