But as for us, the LORD is our God, and we have not forsaken him. We have priests ministering to the LORD who are sons of Aaron, and Levites for their service.
English Standard Version (ESV)
2 Chronicles 13:10
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Notice how the text doesn't just say they're devoted to God, it proves it by pointing to their continued worship practices. Their faithfulness isn't just a feeling; it's demonstrated through the presence of their appointed priests and Levites carrying out their God-given service, showing they're still actively following God's established ways.
But as for us, the LORD is our God, and we have not forsaken him. We have priests ministering to the LORD who are sons of Aaron, and Levites for their service.
English Standard Version (ESV)
King Abijah of Judah is standing on Mount Ephraim, about to engage in a massive battle against King Jeroboam and the northern kingdom of Israel, which has strayed into idolatry. Just before the fight, Abijah delivers a powerful speech to rally his troops, reminding them of their covenant with God and the legitimate Levitical priesthood that serves Him, contrasting it with Israel's rebellion. This declaration is the foundation of his plea for God's intervention and favor in the coming conflict.
In a divided kingdom, identity hinged on who you served. See how this declaration was more than just words.
Our God, Not Theirs
The verse opens with a powerful declaration: 'But as for us, the LORD is our God...' (verse 10a). This wasn't just a statement of faith; it was a radical act of allegiance in a time of deep division. The Northern Kingdom (Israel) had embraced idolatry and set up their own places of worship, effectively creating a rival spiritual lineage.
Jeroboam, the king of the Northern Kingdom, had even appointed his own priests who were not of the line of Aaron. In contrast, Abijah, the king of Judah (the Southern Kingdom), proclaims that their God is the LORD, the God of their fathers, and importantly, they have not forsaken Him. This stands in stark contrast to the spiritual rebellion happening just across the border. It’s a bold claim to divine favor and legitimacy.
In times of spiritual confusion, what guarantees that our worship is truly reaching God? The answer lies in divine appointment.
Legitimate Service and Divine Order
The second part of the verse is crucial: 'We have priests ministering to the LORD who are sons of Aaron, and Levites for their service' (verse 10b). Abijah isn't just saying they have people serving; he's emphasizing that they have the people, appointed by God according to His established order.
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King Jeroboam had defied God's command by appointing anyone he pleased to be a priest in his new idolatrous system. This was a direct assault on the covenant God made with Israel. Abijah's statement is a powerful assertion that Judah's worship is legitimate because it adheres to God's prescribed structure – priests from Aaron's line and Levites to assist them. This isn't about tradition for tradition's sake; it's about recognizing that God establishes the terms of relationship and worship, and obedience to His order is paramount.
Understand the original words
azab · Hebrew Verb
The act of abandoning, leaving, or turning away from one's covenantal loyalty to God or His Law, representing a rupture in the relationship between God and His people.
sharath · Hebrew Verb
To perform religious duties or attend to sacred tasks in the presence of God; it implies humble submission and purposeful activity in accordance with divine instruction.
This verse, spoken by King Abijah of Judah during a fierce battle against the northern kingdom of Israel, highlights Judah's religious distinctiveness. While Israel had established its own idolatrous worship centers, Judah's claim to legitimacy rested on their continued devotion to the LORD and the Levitical priesthood serving in Jerusalem.
c. 975 BC
Death of Solomon
Solomon's death leads to the division of the united kingdom. His son Rehoboam becomes king over Judah, while Jeroboam leads the northern tribes of Israel.
c. 975 BC
Division of the Kingdom
The northern kingdom (Israel) breaks away from the southern kingdom (Judah), establishing a new capital in Samaria. This division creates lasting political and religious tension.
c. 931 BC
Jeroboam Establishes New Worship Centers
King Jeroboam of Israel sets up golden calves at Bethel and Dan and appoints non-Levitical priests, officially splitting religious practice from the Jerusalem Temple.
c. 910 BC— this verse
Abijah Becomes King of Judah
Abijah ascends to the throne in Jerusalem, ruling the southern kingdom of Judah, which remained loyal to the Davidic line and the Jerusalem Temple. He faces immediate conflict with the northern kingdom.
c. 909 BC
Battle of Mount Ephraim
King Abijah of Judah leads his army against the much larger forces of King Jeroboam of Israel. Abijah's speech and God's intervention lead to a decisive Judahite victory.
This passage echoes the sentiment of faithfulness to God and the importance of serving Him diligently, mirroring the commitment expressed by Abijah.
Deuteronomy 18:1-5This passage outlines God's provision for the priests and Levites to serve Him, providing the theological basis for Abijah's statement about their legitimate ministry.
Nehemiah 12:44-47This passage highlights the restored worship and service of the priests and Levites in Jerusalem, demonstrating the enduring importance of these roles for God's people.
Hebrews 7:11-14This New Testament passage connects the Levitical priesthood to the coming of Jesus Christ, showing how the service mentioned in Chronicles finds its ultimate fulfillment in Him.
Notice how the text doesn't just say they're devoted to God, it proves it by pointing to their continued worship practices. Their faithfulness isn't just a feeling; it's demonstrated through the presence of their appointed priests and Levites carrying out their God-given service, showing they're still actively following God's established ways.
King Abijah of Judah is standing on Mount Ephraim, about to engage in a massive battle against King Jeroboam and the northern kingdom of Israel, which has strayed into idolatry. Just before the fight, Abijah delivers a powerful speech to rally his troops, reminding them of their covenant with God and the legitimate Levitical priesthood that serves Him, contrasting it with Israel's rebellion. This declaration is the foundation of his plea for God's intervention and favor in the coming conflict.
King Abijah of Judah is standing on Mount Ephraim, about to engage in a massive battle against King Jeroboam and the northern kingdom of Israel, which has strayed into idolatry. Just before the fight, Abijah delivers a powerful speech to rally his troops, reminding them of their covenant with God and the legitimate Levitical priesthood that serves Him, contrasting it with Israel's rebellion. This declaration is the foundation of his plea for God's intervention and favor in the coming conflict.
"But as for us, the LORD is our God, and we have not forsaken him. We have priests ministering to the LORD who are sons of Aaron, and Levites for their service." — Notice how the text doesn't just say they're devoted to God, it proves it by pointing to their continued worship practices. Their faithfulness isn't just a feeling; it's demonstrated through the…
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Last reviewed October 2026